Humanity's Gain from Unbelief: Reprinted from the "North American Review" of March, 1889 — John Shaqi
Humanity's Gain from Unbelief: Reprinted from the "North American Review" of March, 1889Bradlaugh, Charles
Religion
Humanity's Gain from Unbelief: Reprinted from the "North American Review" of March, 1889
Bradlaugh, Charles
Atheism; Free thought
"... that the older form of the same fundamental delusion--the belief in
possession and in witchcraft--gave rise in the fifteenth, sixteenth,
and seventeenth centuries to persecutions by Christians of innocent men,
women, and children, more extensive, more cruel, and more murderous than
any to which the Christians of the first three centuries were subjected
by the authorities of pagan Rome."
And Professor Huxley adds:
"No one deserves much blame for being deceived in these matters. We are
all intellectually handicapped in youth by the incessant repetition of
the stories about possession and witchcraft in both the Old and the New
Testaments. The majority of us are taught nothing which will help us to
observe accurately and to interpret observations with due caution."
The English Statute Book under Elizabeth and under James was disfigured
by enactments against witchcraft passed under pressure from the
Christian churches, which Acts have only been repealed in consequence of
the disbelief in the Christian precept, "thou shaft not suffer a witch
to live". The statute 1 James I, c. 12, condemned to death "all
persons invoking any evil spirits, or consulting, covenanting with,
entertaining, employing, feeding, or rewarding any evil spirit", or
generally practising any "infernal arts". This was not repealed until
the eighteenth century was far advanced. Edison's phonograph would 280
years ago have insured martyrdom for its inventor; the utilisation of
electric force to transmit messages around the world would have been
clearly the practice of an infernal art. At least we may plead that
unbelief has healed the bleeding feet of science, and made the road free
for her upward march.
Public-domain text, read in full here on John Shaqi.
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