In these meditations I have, for more than one reason, almost
exclusively directed attention to the humility that becomes us as
creatures. It is not only that the connection between humility and sin
is so abundantly set forth in all our religious teaching, but because
I believe that for the fullness of the Christian life it is
indispensable that prominence be given to the other aspect. If Jesus
is indeed to be our example in His lowliness, we need to understand
the principles in which it was rooted, and in which we find the common
ground on which we stand with Him, and in which our likeness to Him is
to be attained. If we are indeed to be humble, not only before God but
towards men, if humility is to be our joy, we must see that it is not
only the mark of shame, because of sin, but, apart from all sin, a
being clothed upon with the very beauty and blessedness of heaven and
of Jesus. We shall see that just as Jesus found His glory in taking
the form of a servant, so when He said to us, 'Whosoever would be
first among you, shall be your servant,' He simply taught us the
blessed truth that there is nothing so divine and heavenly as being
the servant and helper of all. The faithful servant, who recognises
his position, finds a real pleasure in supplying the wants of the
master or his guests. When we see that humility is something
infinitely deeper than contrition, and accept it as our participation
in the life of Jesus, we shall begin to learn that it is our true
nobility, and that to prove it in being servants of all is the highest
fulfilment of our destiny, as men created in the image of God.
When I look back upon my own religious experience, or round upon the
Church of Christ in the world, I stand amazed at the thought of how
little humility is sought after as the distinguishing feature of the
discipleship of Jesus. In preaching and living, in the daily
intercourse of the home and social life, in the more special
fellowship with Christians, in the direction and performance of work
for Christ,--alas! how much proof there is that humility is not
esteemed the cardinal virtue, the only root from which the graces can
grow, the one indispensable condition of true fellowship with Jesus.
That it should have been possible for men to say of those who claim to
be seeking the higher holiness, that the profession has not been
accompanied with increasing humility, is a loud call to all earnest
Christians, however much or little truth there be in the charge, to
prove that meekness and lowliness of heart are the chief mark by which
they who follow the meek and lowly Lamb of God are to be known.
Contents
Humility:
I. '' The Glory of the Creature
II. '' The Secret of Redemption
III. '' In the Life of Jesus
IV. '' In the Teaching of Jesus
V. '' In the Disciples of Jesus
VI. '' In Daily Life
VII. '' And Holiness
VIII.'' And Sin
IX. '' And Faith
X. '' And Death to Self
XI. '' And Happiness
XII. '' And Exaltation
Notes
Public-domain text, read in full here on John Shaqi.
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