The true import of what these expressions of St. Paul teach us comes out all the more strongly when we notice the remarkable fact that, through his whole Christian course, we never find from his pen, even in those epistles in which we have the most intensely personal unbosomings, anything like confession of sin. Nowhere is there any mention of shortcoming or defect, nowhere any suggestion to his readers that he has failed in duty, or sinned against the law of perfect love. On the contrary, there are passages not a few in which he vindicates himself in language that means nothing if it does not appeal to a faultless life before God and men. 'Ye are witnesses, and God also, how holily, and righteously, and unblameably we behaved ourselves toward you' (1 Thess. ii. 10). 'Our glorying is this, the testimony of our conscience, that in holiness and sincerity of God we behaved ourselves in the world, and more abundantly to you ward' (2 Cor. i. 12). This is not an ideal or an aspiration; it is an appeal to what his actual life had been. However we may account for this absence of confession of sin, all will admit that it must point to a life in the power of the Holy Ghost, such as is but seldom realised or expected in these our days. The point which I wish to emphasise is this--that the very fact of the absence of such confession of sinning only gives the more force to the truth that it is not in daily sinning that the secret of the deeper humility will be found, but in the habitual, never for a moment to be forgotten position, which just the more abundant grace will keep more distinctly alive, that our only place, the only place of blessing, our one abiding position before God, must be that of those whose highest joy it is to confess that they are sinners saved by grace.