Let us look at our lives in the light of this experience, and see whether we gladly glory in weakness, whether we take pleasure, as Paul did, in injuries, in necessities, in distresses. Yes, let us ask whether we have learnt to regard a reproof, just or unjust, a reproach from friend or enemy, an injury, or trouble, or difficulty into which others bring us, as above all an opportunity of proving Jesus is all to us, how our own pleasure or honour are nothing, and how humiliation is in very truth what we take pleasure in. It is indeed blessed, the deep happiness of heaven, to be so free from self that whatever is said of us or done to us is lost and swallowed up, in the thought that Jesus is all. Let us trust Him who took charge of Paul to take charge of us too. Paul needed special discipline, and with it special instruction, to learn, what was more precious than even the unutterable things he had heard in heaven--what it is to glory in weakness and lowliness. We need it, too, oh so much. He who cared for him will care for us too. He watches over us with a jealous, loving care, 'lest we exalt ourselves'. When we are doing so, He seeks to discover to us the evil, and deliver us from it. In trial and weakness and trouble He seeks to bring us low, until we so learn that His grace is all, as to take pleasure in the very thing that brings us and keeps us low. His strength made perfect in our weakness, His presence filling and satisfying our emptiness, becomes the secret of a humility that need never fail. It can, as Paul, in full sight of what God works in us, and through us, ever say, 'In nothing was I behind the chiefest apostles, _though I am nothing.'_ His humiliations had led him to true humility, with its wonderful gladness and glorying and pleasure in all that humbles. 'Most gladly will I glory in my weaknesses, that the power of Christ may rest upon me; wherefore I take pleasure in weaknesses. 'The humble man has learnt the secret of abiding gladness. The weaker he feels, the lower he sinks; the greater his humiliations appear, the more the power and the presence of Christ are his portion, until, as he says, 'I am nothing,' the word of his Lord brings ever deeper joy: 'My grace is sufficient for thee.' I feel as if I must once again gather up all in the two lessons: the danger of pride is greater and nearer than we think, and the grace for humility too.