"Like all good things. But those who earnestly desire and patiently seek
will soon find us," placidly responded the philosopher from the mud,
through which he was now endeavoring to pilot the much-enduring horse.
"Truth lies at the bottom of a well, Sister Hope," said Brother Timon,
pausing to detach his small comrade from a gate, whereon she was perched
for a clearer gaze into futurity.
"That's the reason we so seldom get at it, I suppose," replied Mrs.
Hope, making a vain clutch at the mirror, which a sudden jolt sent
flying out of her hands.
"We want no false reflections here," said Timon, with a grim smile, as
he crunched the fragments under foot in his onward march.
Sister Hope held her peace, and looked wistfully through the mist at her
promised home. The old red house with a hospitable glimmer at its
windows cheered her eyes; and, considering the weather, was a fitter
refuge than the sylvan bowers some of the more ardent souls might have
preferred.
The new-comers were welcomed by one of the elect precious,--a regenerate
farmer, whose idea of reform consisted chiefly in wearing white cotton
raiment and shoes of untanned leather. This costume, with a snowy beard,
gave him a venerable, and at the same time a somewhat bridal appearance.
The goods and chattels of the Society not having arrived, the weary
family reposed before the fire on blocks of wood, while Brother Moses
White regaled them with roasted potatoes, brown bread and water, in two
plates, a tin pan, and one mug; his table service being limited. But,
having cast the forms and vanities of a depraved world behind them, the
elders welcomed hardship with the enthusiasm of new pioneers, and the
children heartily enjoyed this foretaste of what they believed was to be
a sort of perpetual picnic.
During the progress of this frugal meal, two more brothers appeared. One
a dark, melancholy man, clad in homespun, whose peculiar mission was to
turn his name hind part before and use as few words as possible. The
other was a bland, bearded Englishman, who expected to be saved by
eating uncooked food and going without clothes. He had not yet adopted
the primitive costume, however; but contented himself with meditatively
chewing dry beans out of a basket.
"Every meal should be a sacrament, and the vessels used should be
beautiful and symbolical," observed Brother Lamb, mildly, righting the
tin pan slipping about on his knees. "I priced a silver service when in
town, but it was too costly; so I got some graceful cups and vases of
Britannia ware."
"Hardest things in the world to keep bright. Will whiting be allowed in
the community?" inquired Sister Hope, with a housewife's interest in
labor-saving institutions.
Public-domain text, read in full here on John Shaqi.
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