Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
Canadians’ privileges, like children’s, existed only during the
good pleasure of those who governed them. Some meant well and did
foolishly; others were “somewhat whimsical, fond of military pomp,
accustomed to address deputations, parliamentary or others, as if
they had been so many recruits liable to the quickening influence
of the cat-o’-nine-tails.” One peer in the House of Lords, during a
debate on the vexed Canadian question, demurred at the members of
Colonial Assemblies being treated like froward children, forever tied
to the Executive leading-strings. Canada was, in fact, bound to the
Mother Country by bonds of red tape and nothing else. “Who made you?”
catechized Great Britain. In the words of Mr. Henry Labouchere’s
precocious young catechumen: “Let bygones be bygones; I intend to make
myself,” replied the colony.
The problem of assimilation created by the influx of all nations,
and the fact of two divisions, a conquering and a conquered, with
languages, customs and creeds as diverse as the peoples, made up an
enigma the solution of which still occupies French and English wits
alike.
The English and the French temperaments, each the antipodes of the
other, called for mutual patience and forbearance. But historic truth
compels many admissions: first, that British rule with British freedom
left out made a dark period from the Conquest to the Rebellion;
second, that the national, religious and intellectual ideas of the
French-Canadians, their whole mental attitude, were dominated by
the Quebec Act; and the motto given them by Etienne Parent, “Nos
institutions, notre langue et nos lois,” had become a kind of fetich.
They looked upon themselves as the agents of their mother country
and the Church in the New World; and they argued did they give up
these laws, institutions and language, and become Anglicized, their
nationality would be forever lost.
The toast among officers en route to the Conquest had been, “British
colours on every fort, port and garrison in America.” For many years
after the British flag had first waved on the citadel the habitant
on the plain lifted his eyes to where he had seen the lilies of
France, and with heavy heart said to himself that which has become an
historic saying, “Still we shall see the old folks back again”--words
as pathetic in their hope as the Highlanders’ despairing “We return no
more, no more.”
Public-domain text, read in full here on John Shaqi.
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