Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
The French Revolution over, and a mimic one threatening in the colony,
the clergy did not hesitate to remind one another of the fate of
their orders in France, to congratulate themselves they were under a
different régime, nor fail to remember that the War Fund to sustain
British action against the Republicans of France in 1799 had been
subscribed to heavily by many of their brethren and themselves. _Le
Seminaire_ stands in that list, in the midst of many historic names,
against the sum of fifty pounds “per annum during the war.” One point
of great difference between new and old was that the habitants, who
were more enlightened and more religious than their brother peasants
left behind in France, had, with the noblesse, a common calamity in any
prospect which threatened subjugation. The variance ’twixt priest and
people could only end in one way where the people were devout; and the
Lower Canadian has ever been devout and true to Mother Church. But the
“patriot,” who was more apt in diatribe against Tories than in prayers,
spared not the priests in their historical leanings. “Who was the first
Tory?” cries a patriot from his palpitating pages. “The first Tory was
Cain, and the last will be the State-paid priest.”
But if the British Government had in some things acted so kindly and
justly to those of French extraction as to merit such words, in other
matters there had been much of harshness increased by ignorance and
indifference, and the time had come when all had to suffer for such
inconsistencies, and, unfortunately, those most severely who already
were the victims of them.
“C’est la force et le droit qui reglent toutes choses dans le monde.”
Said one of their own writers, “la force en attendant le droit.” In
both Canadas “la force” was local supremacy. The painful development as
to when it should be superseded proved “le droit” and British supremacy
identical.
It was a political struggle prolonged beyond endurance, more than a
real wish to shake free from Britain; a political struggle, where the
combatants were often greedy and abusive partisans who appealed to the
vilest passions of the populace and who were unscrupulous in choosing
their instruments of attack. Capital was made out of sentiment most
likely to appeal to the suffering:
“Hereditary bondsmen, know ye not
Who would be free themselves must strike the blow ----”
Public-domain text, read in full here on John Shaqi.
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