Lord Gosford had found his task more difficult than he expected. His predecessor, Sir James Kempt, had done his best and failed, through no fault of his own but because there was a determination in the majority of his subjects not to be satisfied. Lord Gosford tried the effect of a proclamation as an antidote for revolutions. But the habitants tore it to shreds, crying, “A bas le proclamation! Vive Papineau, vive la liberté, point de despotisme,” and made their enthusiasm sacred by holding their meetings at parish church doors. Papineau was omnipotent; one would imagine ubiquitous, for he seems everywhere. He made the tour of the northern bank of the St. Lawrence, while his supporters, Girouard and Lafontaine, took the southern, making the excited people still more discontented. In after years, as a refugee in Paris, Papineau disclaimed any practical treason at this time: “None of us had prepared, desired, or foreseen armed resistance.” Yet the pikes were further sharpened, and the firelocks looked to; and at St. Thomas (Que.) alone sixty men on horseback, carrying flags and maple boughs, preceded him, and following him were several pieces of artillery and the remainder of the two thousand people who formed his procession. Bishop Lartigue, a relative of Papineau, warned his people to beware of revolt, declaring himself impelled by no external influence, only actuated by motives of conscience. Addressing one hundred and forty priests, he used unmistakable terms as to how they were to resist rebellion in the people; no Roman Catholic was permitted to transgress the laws of the land, nor to set himself up against lawful authority. He even speaks of “the Government under which we have the happiness to live,” while his relative was contending that the yoke on the necks of the Canadians was made in a fashion then obsolete--the Stuart pattern. But he spoke too late; his people were beyond his control, and they in turn condemned clerical interference in politics, and the curé in charge at the combustible Two Mountains had his barns burned in answer to his exhortation. On the first Monday of every month these sons of Liberty, organized by Storrow Brown, met--“Son projet réuissoit à merveille, chaque jours le corps augmentoit en nombre et déjà de pareilles sociétés se formaient dans la campagne.”