Humphry Davy, Poet and PhilosopherThorpe, T. E. (Thomas Edward)
Science
Humphry Davy, Poet and Philosopher
Thorpe, T. E. (Thomas Edward)
Davy, Humphry, Sir, 1778-1829
“All classes were very superstitious; even the belief in witches
maintained its ground, and there was an almost unbounded
credulity respecting the supernatural and monstrous.... Amongst
the middle and higher classes there was little taste for
literature and still less for science, and their pursuits were
rarely of a dignified or intellectual kind. Hunting, shooting,
wrestling, cock-fighting, generally ending in drunkenness, were
what they most delighted in. Smuggling was carried on to a great
extent, and drunkenness and a low scale of morals were naturally
associated with it.”
Davy, an ardent, impulsive youth of strong social instincts, fond of
excitement, and not over studious, seems, now that he was released
from the restraint of school-life, to have come under the influence of
such surroundings. For nearly a year he was restless and unsettled,
spending much of his time like his father in rambling about the
country and in fishing and shooting, and passing from desultory study
to occasional dissipation. The death of his father, however, made a
profound impression on his mind, and suddenly changed the whole course
of his conduct. As the eldest son, and approaching manhood, he seems at
once to have realised what was due to his mother and to himself. The
circumstances of the family supplied the stimulus to exertion, and he
dried his mother’s tears with the assurance that he would do all in his
power for his brothers and sisters. A few weeks after the decease of
his father he was apprenticed to Mr. Bingham Borlase, an apothecary and
surgeon practising in Penzance, and at once marked out for himself a
course of study and self-tuition almost unparalleled in the annals of
biography, and to which he adhered with a strength of mind and tenacity
of purpose altogether unlooked for in one of his years and of his gay
and careless disposition. That it was sufficiently ambitious will be
evident from the following transcript from the opening pages of his
earliest note-book--a small quarto, with parchment covers, dated 1795:--
1. Theology,
or Religion, } { taught by Nature;
Ethics or Moral virtues } { by Revelation.
2. Geography.
3. My Profession.
1. Botany.
2. Pharmacy.
3. Nosology.
4. Anatomy.
5. Surgery.
6. Chemistry.
4. Logic.
5. Languages.
1. English.
2. French.
3. Latin.
4. Greek.
5. Italian.
6. Spanish.
7. Hebrew.
6. Physics.
1. The doctrines and properties of natural bodies.
2. Of the operations of nature.
3. Of the doctrines of fluids.
4. Of the properties of organised matter.
5. Of the organisation of matter.
6. Simple astronomy.
7. Mechanics.
8. Rhetoric and Oratory.
9. History and Chronology.
10. Mathematics.
Public-domain text, read in full here on John Shaqi.
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