Hungarian Sketches in Peace and War: Constable's Miscellany of Foreign Literature, vol. 1Jókai, Mór
History
Hungarian Sketches in Peace and War: Constable's Miscellany of Foreign Literature, vol. 1
Jókai, Mór
Hungary -- Fiction; Hungary -- History -- Uprising of 1848-1849 -- Fiction
Uncle Abris, having very coldly kissed each of the party, endeavoured
to smile a little; but not succeeding, he gave it up, and his features
resumed their usual hard, anxious expression.
His guests would gladly have taken off their cloaks, but where should
they put them down? It would have been ruin to clean clothes to come
in contact with anything in the room.
"I should like to sit down somewhere, Uncle Abris," said Sizika,
looking round her with innocent scrutiny.
"Well, my dear, here are plenty of chairs, and a sofa," said Uncle
Abris.
"What! _may_ I brush off all this pretty dust?" asked Sizika
roguishly. "I thought it was put here to dry."
Karely laughed; while his mother put her finger to her lips, and shook
her head; and Uncle Abris answered quietly, "Dust we are, and unto
dust we must return, and therefore we need not despise dust;" and, in
order to strengthen the golden precept, he lifted the flaps of his
coat, and, wiping three chairs for his guests, seated himself on a
fourth.
The lady placed herself down opposite to her brother. One was silent,
the other did not speak; and so they remained nearly an hour.
Occasionally one or other would sigh deeply, "Heighho!" on which the
other would reply, a quarter of an hour after, "Ay, ay!"
Karely having gone out to look at the horses, Erzsike went to the
window, and, wiping one of the panes with her pocket handkerchief,
tried to look through it. You must not be perplexed, dear readers, at
our having first called this merry little fairy Sizika, then Erzsike;
both denominations come from the same source, and there is perhaps no
name in the Hungarian language which admits of so many variations to
represent the various gradations from the utmost refinement to the
greatest coarseness; hence the tender, caressing Siza, the gay,
roguish Erzsike, the robust, noisy Erzsu, and the dirty, untidy Boske.
It never entered Uncle Abraham's head to ask his guests if they wanted
anything; he only sat and sighed. Matyi, the coachman, a smart lad
from Lower Hungary, now entered; he had been a csikos,[6] and was an
inveterate specimen of cleverness and roguish insolence.
[Footnote 6: _Csikos_, who take care of the horses and studs of the
vast meadows or heaths, called _puszta_.]
"Is there any hay to be sold here, sir?" he asked, saluting the master
of the house.
"Hay! hay! for whom do you want hay?"
"Not for myself, sir, but for my horses--that is, not for my horses,
but for my master's."
"Well, let's see; I believe I can give you a little," said Hamvasi,
weighing each word, as he took the key of the barn from his pocket,
and went out. The guests could hear the murmurs of Boris outside the
door:--"The tartar take them all! to come to an honest man's house
with four horses, just that they might devour more hay, as if two were
not enough!"
Public-domain text, read in full here on John Shaqi.
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