Mary felt that she must talk with somebody of all these wonderful things that had been spoken to her. We would think that her mother was the one with whom she could open her heart most freely, but we are not sure that her mother was living. And is it not true that a young girl can sometimes tell to a dear grandmother, or some other old lady who is her friend, the deep things of the heart that she may hesitate to mention even to her own mother? She thought of one who was not her grandmother, but who from her age and sweetness seemed like one. Her mind turned to Elizabeth, living far away in the south. The angel, you know, had told her that Elizabeth was also to have a child, and perhaps she would be able to understand Mary's feelings better than any other woman. Elizabeth was related to Mary. She is named in the gospel of St. Luke as Mary's cousin, though very likely they were not near, but distant relatives. Mary knew that she was wise and good, that she loved her, and being old, could give her advice. Mary made up her mind to visit Elizabeth and open her heart with her fully about what the angel had spoken to her. From Nazareth to Elizabeth's house was a long distance, in a straight line more than eighty miles, but much farther by the road which travelers from Galilee generally followed in going from the north to the south of the land. Very soon after the angel's visit, Mary left her home and began her journey southward. Of course, a young girl could not take a journey so long alone. But there were always caravans or parties going from Galilee to Jerusalem, and Mary would travel with one of those companies. A soldier would ride on a horse, a general in his chariot, and an Arab on his camel; but most men in those times walked, even on long journeys. A woman would ride on an ass, which was the animal preferred by the Jews for travel. We may think of Mary with a beating heart leaving her home in Nazareth in company with a caravan or party of people journeying to Jerusalem to attend one of the great feasts held every year in that city. Their most direct way would be over the mountains; but it would be rough and stony; up one mountain, down another, and around a third mountain, nearly all the way. Besides, this way would lead them through the country of the Samaritans, which lay between Galilee and Judea, and such was the hatred between Jews and Samaritans that it was scarcely safe for a company of Jews to go through their land. A large company would need to stop by night at some inn, and the Samaritans often shut their inns against those who were going to Jerusalem.