Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
Hurrell Froude in the development of his peerless ease and
naturalness. To go further, it may truly be said that one caught up
the living accent of the other. As a good latter instance, take
Newman’s famous passage in the _Apologia_ about ‘seeing a ghost’ when
the point raised in an article on the Donatists first arrested him in
1839. The echo is yet clearer in a contemporary letter. ‘It gave me
the stomach-ache,’ he says. Such sportive phraseology sounds the
majestic capacity of educated human expression. But sportive
phraseology had its disadvantages, when it was sent forth broadcast to
‘dictate to the clergy of this country,’ or contribute towards ‘the
picture of a mind’ known by the picturers to be chastened and grave.
The innumerable chapters of the _Remains_ which were sober as a
monochrome were quite overborne, in popular estimation, even where
that estimation inclined to friendliness, by some few prancing words
or lines. The amice and cope of the stately Muse of Theology
symbolised nothing to the carpers who believed that they had once
caught a handmaid of hers in the neat no-drapery of the _corps de
ballet_. Indisposed to look below the surface of Froude’s puzzling
temperament, they found only effrontery in his clear, terse, vivacious
call, and only dulness in his underlying mood, master of statement and
definition, and of armoured synthesis. It was not altogether their
fault: because his slang, it may as well be admitted, constitutes a
defect of character. It was a conscious revolt against all that goes
to make up ‘donnishness,’ and in so far an element of strength as well
as of comedy; but it was also the makeshift of a man who contemned
himself almost to the point of eccentricity, and who often could not
bear without a mocking grimace, the serious utterance of his most
serious thought. Keble was full of fun, but Keble had no Hurrellisms,
no ‘little language.’ With the other, it is the note of a certain
spiritual unrest; an impiety against his own nature which all
sensitive human nature resents in some degree: the jest, indeed, of a
philosopher who never lost courage, but who never found joy.
Self-valuation and its calmly pompous accents are understood, and even
commended, all over the intellectual world. But this bitter mood, as
of a Cabinet Council plus the Court fool, is too strange and new.
There are those now, as there were then, whom it shocks and deters.
Public-domain text, read in full here on John Shaqi.
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