Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
Says Mr. Thomas Mozley,[63] referring to this time, and to tastes
shared in common among Oriel men: ‘I think we all of us found it
easier to admire and even to criticise, than to design. Keble, Froude,
and Ogilvie undertook a memorial of William Churton, to be placed in
S. Mary’s. It was to be simple, modest, and unobtrusive, like the
subject. Whether the result carried out this idea, I leave others to
say,’ If we are to judge from a letter of Hurrell’s addressed to
Keble, the first design emanated from Newman, though drawn by himself.
‘I don’t make much progress in my design for C[hurton’s] monument,’ he
writes on May 23, 1829. ‘O[gilvie] decides on its being Gothic; and if
this is the case, it will never do to let it take its chance in the
hands of a statuary.[64] Yet the responsibility of doing it one’s self
makes me so fastidious that I cannot settle on anything,’ He had
thought of falling back upon ‘the sort of niches which are used to
hold statues of saints, or [stoups for] holy water: somehow it does
not seem quite congruous to make one of these merely to frame an
inscription.’ However, he draws a narrow pointed arch over a tall
pedestal supporting a plain cross, on the suggestion of Newman, adding
that he likes it especially, though it may be a bit eccentric.[65] ‘It
is to stand in the wall over one of the doorways, between the blank
window on the south side, and the window in which the gallery
terminates. This is meant to be represented standing under an arch cut
out in the wall.’ There were not many Englishmen attempting Early
English decoration in 1829. The memorial to William Ralph Churton,
Fellow of Oriel, aged twenty-seven, _phthisi eheu præreptus_, is to be
found in S. Mary’s Church, though not in the position allotted it in
this letter; and the big ugly white sarcophagus with fussy details in
high relief on a grey ground is certainly no design of Hurrell
Froude’s.
Froude’s intimate correspondence with Newman began in 1828, their
friendship having been forming since 1826. To all to whom the latter
spoke or wrote with affection, as Miss Mozley reminds us, he was ever
open and confiding. ‘But there is distinction in his confidences. Thus
to his mother he writes what it would not occur to him to say to
anyone else: experiences, sensations, and odd encounters; dreams,
fancies, and passing speculations: while to Hurrell Froude, on another
field altogether, there is the same absolute trust, and unlocking of
the heart.’[66]
Sometimes, in the early letters, the correspondent at Dartington feels
impelled to continue his autobiography, in default of anything better
to deal with. ‘When I come to consider my resources,’ he says in his
smiling mock-grandiose way, ‘I feel that they will not prove
commensurate with my malignity, and that I shall not be able even to
bore you with success.’
To the Rev. JOHN HENRY NEWMAN, Aug. 12, 1829.
Public-domain text, read in full here on John Shaqi.
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