Hydesville: The Story of the Rochester Knockings, Which Proclaimed the Advent of Modern SpiritualismTodd, Thomas Olman
History
Hydesville: The Story of the Rochester Knockings, Which Proclaimed the Advent of Modern Spiritualism
Todd, Thomas Olman
Spiritualism
"I lived in the same house about seven years ago, and at that time never
heard any noises of the kind in and about the premises. I have
understood from Johnston and others who have lived there before
----moved there, that there were no such sounds heard there while they
occupied the house. I never believed in haunted houses, or heard or saw
anything but what I could account for before.
(Signed),
WILLIAM DEUSLER."
"April 12, 1848."
To the same effect is the testimony of the following persons, whose
certificates were published in a pamphlet by E. E. Lewis, Esq., of
Canandaigua, New York, namely: John D. Fox, Walter Scotten, Elizabeth
Jewel, Lorren Tenney, James Bridger, Chauncey P. Losey, Benjamin F.
Clark, Elizabeth Fox, Vernelia Culver, William D. Storer, Marvin P.
Losey, David S. Fox, and Mary Redfield.
FOOTNOTE:
[A] The son of the proprietor of the house at Hydesville.
CHAPTER VII.
The news of the mysterious rappings continued to spread abroad, and the
house was filled with anxious seekers for the unknown and invisible
visitor. Up to this time the noises had only been heard at night, but on
Sunday morning, April 2nd, the sounds were first heard in the daytime,
and by any who could get into the house. It has been estimated that at
one time there were about five hundred people gathered around the house,
so great was the excitement at the commencement of these strange
occurrences.
On the Monday following, Mr. Fox and others commenced digging in the
cellar, but as the house was built on low ground and in the vicinity of
a stream then much swollen by rains, it was not surprising that they
were baffled by the influx of water at the distance of three feet down.
In the summer of 1848, when the ground was dry and the water lowered,
the digging again commenced, when they found a plank, a vacant place or
hole, some bits of crockery, which seemed to have been a washbowl,
traces of charcoal, quicklime, some human hair, bones (declared on
examination by a surgeon to be human), including a portion of a skull,
but no connected skull was found.
[Interesting facts relating to the missing portions of the human body
were announced in the public newspapers as recently as December, 1904,
for which see Appendix.]
Such were the results of the examination of the cellar; such the only
corroborative evidences obtained of the truth of the spirit's tale of
untimely death. The presence of human remains in the cellar proves that
someone was buried there, and the quicklime and charcoal testify to the
fact that attempts were made to secretly dispose of the body of the
victim.
Public-domain text, read in full here on John Shaqi.
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