Hymns -- History and criticism; Lutheran Church -- Hymns -- History and criticism
The history of German hymnody after 1500 may be divided into five
periods: 1) the foundation period, including the time of the Reformation
and down to the close of the sixteenth century; 2) the period of
prosperity, from about 1600 to about 1700; 3) the period of
subjectivism, embracing the time from 1700 to 1750; 4) the period of
decline, from 1750 to about 1820; 5) a time of renovation and general
development, from about 1820 to about 1900.
To present a clear, yet reasonably complete, survey of the history of
the church hymn in Germany during the century of the Reformation, is not
an easy task. The period is rich in victories and reverses. It embraces
not only the first victories of the new Church but also the
Counter-Reformation with its regaining of lost ground. It includes the
sad story of the internal struggles of the early Lutheran Church, which
resulted in dissension and weakness, bitterness and discouragement. All
this is reflected in the hymnody of the Church. The sixteenth century
produced many great hymnists, to whom we are greatly indebted. Luther’s
hymns alone would form a valuable little hymn book. But it would be
still more valuable, if we included in it the best Lutheran church hymns
of the entire century. A hymn book containing all the great Lutheran
church hymns of the sixteenth century—a remarkable Lutheran hymn book.
The Reformation hymnody possesses a preponderatingly objective
character. Definite and true evangelical faith is its keynote. Christ’s
redemption and the sinner’s justification by faith are the outstanding
expressions in this hymnody. The human and the individual, the
subjective, receives a secondary place. In fact there is hardly any
indication in this hymnody of a proper coalescence of the subjective and
the objective. A great many of the hymns are translations of old Greek
and Latin hymns. But the thoughts are hearty, vigorous, powerful, and
serious. The outward form is simple, even faulty at times. Yet it is the
song of earnest and sincere Christians.
The foremost hymnist of this period is, of course, Martin Luther. Other
great hymnists of this period are Justus Jonas, Paul Eber, Paul
Speratus, Nikolaus Decius, Lazarus Spengler, Nikolaus Hermann, Barthol.
Ringwaldt, and Nikolaus Selnecker. Michael Weiss of Bohemia belongs to
this period, because he produced a number of excellent German
translations of church hymns which had been in use among the followers
of John Huss.
Public-domain text, read in full here on John Shaqi.
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