How much did the Church of the East suffer by the great Roman schism of 1054! After, in the words of Dr. A. van Millingen, in his _Byzantine Constantinople_, having in "the empire of which New Rome was the capital, defended the higher life of mankind against the attacks of formidable antagonists, and rendered eminent service to the cause of human welfare;" after having elaborated the Christian doctrines and formed the creed of Christendom for the world, she was shorn of much of her strength by the departure of the West. The spring, and energy, and enterprise were largely taken from her. No fault of hers that she was left with the meditative souls who could ponder the mysteries of God, but could not trade in the merchandise of the Kingdom. So she was left in possession of her splendid attainment, without the aptitude to fit herself to aggressive enterprise, while Rome, with all the qualifications which have fitted her for an aggressive task, has made for herself a place and a name which have eclipsed the glory of the old home. And so we forget the Church of the Apostles, to which we owe so much. But worse. How much did the Church of the East suffer, and how much does she still suffer, by the overthrow of the empire by the Turks in 1453--by the overthrow of the empire, and the domination of a powerful, unscrupulous, and fanatical race, down through the 600 years succeeding! How would the Church in these islands have stood such fiery trials? Would we have continued an enterprising missionary Church through it all? It might be good for us to try to understand that, when a despotic Sultan stands over you, allowing you to breathe on condition of no proselytising, the conditions are not favourable to well advertised missionary effort. All that can be done in such circumstances, and under such conditions, is to hold fast to the faith, and let the light shine, which the Greek Church actually does. Since the tenth century, Russia stands to the credit of Greek missionaries. Not that Russia can be considered much credit in the meantime by the West; but the ground for hope in Russia is the Christian element that has entered into her national life. And our Protestantism has not yet succeeded on the same national scale in missionary effort, a fact which ought to incline us to think less of the stagnation of the Greek Church. But why refer specially to Russia as a product of Greek missionary effort? Would Rome, or the Church of the Reformation in the West, be what they are to-day, but for the zeal and devotion of that Church in bye-gone days?