Hymns in Human ExperienceHart, William J. (William John)
Religion
Hymns in Human Experience
Hart, William J. (William John)
Hymns -- History and criticism
“Judge,” said he, “have we got to submit to this? We’re here to take our
punishment, but this—” and he began to sob.
It was impossible to proceed with the business of the court, yet the
judge gave no order to stop the song. It moved on to its climax:
“Jerusalem, Jerusalem! Sing for the night is o’er!
Hosanna in the highest! Hosanna for evermore!”
In an ecstasy of melody the last words rang out, and then there was
silence.
The judge looked into the faces of the men before him. There was not one
who was not touched by the song; not one in whom some better impulse was
not stirred. He did not call the cases singly—a kind word of advice, and
he dismissed them all. No man was fined or sentenced to the workhouse
that morning. The song had done more good than punishment could have
accomplished.
CHAPTER VII
_The Music of Submerged Lives_
Hope is the great gift of Christianity. It pierces through the darkness
and rejoices in the light beyond. It looks through the cloud and is
assured that the sun is shining in the heavens. It insists on looking at
the bright side even when it knows that there is a dark side. The
English artist, George Frederick Watts, painted Hope as a blindfolded
figure sitting on the top of a globe above a yawning abyss, playing upon
a lyre with only one string, in harmony with the music of the Evangel,
while in the distance a star is shining. Fanny Crosby, the blind hymn
writer who died at the age of ninety-four, once said: “Hope’s star
shines clearer on my pathway today than it did fifty years ago.” It is
this same spirit of hope which Gilmour of Mongolia had when he declared
that the future is as bright as the promises of God.
So long as we are thus inspired we cannot be soured by cynicism, because
we are sweetened by the confidence which insists that “the day must dawn
and darksome night be past.” This is the triumph of lives handicapped by
harsh circumstances but rising above what would submerge them because of
their assurance that hope is the anchor of their soul, sure and
steadfast. Here are some illustrations of this truth from unexpected
quarters.
A letter giving the impression of a radio service by Dr. S. Parkes
Cadman tells how
A Cripple Stood on Crutches
The writer related that he was greatly stirred by the singing of
“Stand up, stand up for Jesus!
Ye soldiers of the cross.”
He then added: “I have been on crutches for more than twelve years but
today when you sang ‘Stand up for Jesus’ I got up from my bed and stood
on crutches out of respect for the Master.”
Another somewhat like the above is about the
Song of the Man with the Wooden Leg
Public-domain text, read in full here on John Shaqi.
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