Hymns in Human ExperienceHart, William J. (William John)
Religion
Hymns in Human Experience
Hart, William J. (William John)
Hymns -- History and criticism
It has been rightly observed that the three ideas most frequently
expressed by Jesus are translated by the words lost, last, least. He
constantly repeated the message that the lost shall be found, that the
last shall be the first, that the least shall be the greatest. This is
the Gospel of the World’s Saviour who saw possibilities in what others
called hopeless lives. He appealed to what was latent in them and
secured a response from the despised, the outcast, the depraved. To all
appearances they were incapable of better things but Jesus knew better
and He was not disappointed.
These unfortunate individuals belong to the “broken earthenware” of
humanity. Scarred by sin, hurt by temptation, haunted by fear, torn by
passion, repressed by prejudice, their lives have been redeemed by the
Saviour, and transformed. So much so that their present has not the
slightest resemblance to their past, and their future has the glow of
greater progress toward holiness and happiness. As long as such results
are obtained by the Gospel it is certainly good news to all classes and
conditions, and should be broadcast to earth’s remotest bounds. Here are
some recent proofs of the glory of the divine grace.
There are no hopeless cases as seen in the instance of one who was
Saved by Sankey’s Singing
Mrs. Emily Sullivan Oakey was a well-known writer but she is best
remembered by her hymn, “Sowing the Seed by the Daylight Fair.” In the
winter of 1876, W. O. Lattimore, who had been separated from his wife
and child by drink and had become a miserable drunkard, stumbled in an
intoxicated condition into Moody’s Tabernacle in Chicago. When he came
to, he realized his mistake and was about to leave when Sankey’s solo
held him. He was singing the stanza:
“Sowing the seed of a lingering pain,
Sowing the seed of a maddened brain,
Sowing the seed of a tarnished name,
Sowing the seed of eternal shame:
O, what shall the harvest be?”
These lines followed Lattimore even to the saloon and he returned to the
Tabernacle and was converted. He went back to his family, engaged in
active work at the Moody meetings, accepted the call to the ministry and
was pastor of a flourishing church in Evanston, Illinois, for twenty
years.
This hymn was doubtless suggested by the Apostle’s words: “Whatsoever a
man soweth, that shall he also reap.”
The insight of Jesus is finely illustrated by
Hymns from the Bowery Mission
Fanny Crosby was a friend and devoted worker at the Bowery Mission for
several years and many of her hymns were inspired by experiences at this
center of aggressive evangelism. Few hymns by any writer show deeper
sympathetic insight than “Rescue the Perishing,” especially the lines:
Public-domain text, read in full here on John Shaqi.
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