Hymns of the Early Church: being translations from the poetry of the Latin church, arranged in the order of the Christian yearBrownlie, John
Religion
Hymns of the Early Church: being translations from the poetry of the Latin church, arranged in the order of the Christian year
Brownlie, John
Hymns, Latin -- Translations into English
Now blessings on our Lord we shower,
Alleluia!
In this chief triumph of His power,
Alleluia!
VI
Let praise the Trinity adore,
Alleluia!
To God be glory evermore,
Alleluia!
O CHRISTE, QUI NOSTER POLI
Appeared in the Cluniac Breviary of 1686, and in that of Paris, 1736,
as also in later French Breviaries. From his connection with the
revised Paris Breviary, this hymn has been ascribed to Archbishop
Charles de Vintimille, born 1655, died 1746; but in neither the Cluniac
nor Paris Breviary is it marked as his. Chandler’s version of the hymn,
beginning, “O Jesu, who art gone before, To Thy blest realms of light,”
appears in Dr. Martineau’s “Hymns of Praise and Prayer,” with opening
lines altered to, “The Crucified is gone before, To the blest realms of
light,” and with other variations.
I
O Christ, who art ascended now
To realms of bliss above,
Inspire our souls to rise to Thee,
Upborne by faith and love.
II
Make us to seek those holy joys,
That they who love receive;
That earthly mind can never know,
Nor faithless soul perceive.
III
There, where Thou art, they reap reward
Who toiled at duty’s call;
For Thou dost give Thyself to them,
And Thou art all in all.
IV
By power divine, O let us come
Where glory cannot fade;
And from Thy heavenly throne send down
The Spirit to our aid.
V
To Thee who art at God’s right hand,
O Christ, to Thee be praise,
To Father, and to Holy Ghost,
Be glory given always.
_Whitsuntide_
VENI, CREATOR SPIRITUS,
MENTES TUORUM VISITA
Of the authorship of this grand hymn nothing unquestioned is known. It
has been ascribed to Ambrose, Gregory, Rhabanus Maurus (died 856), and
Charlemagne. The most widely prevalent opinion ascribes it to the
last-named person, but in the judgment of Dr. Julian’s assistant-editor
“the hymn is clearly not the work of St. Ambrose nor of Charles the
Great. Nor is there sufficient evidence to allow us to ascribe it
either to Gregory the Great, to Rhabanus Maurus, or to any of the
ecclesiastics connected with the court of Charles the Fat.” The hymn
has not yet been found in any MS. earlier than the latter part of the
tenth century.
I
Come, Thou Creator Spirit blest,
And with Thy grace our minds pervade;
May Thy sweet presence ever dwell
Within the souls which Thou hast made.
II
Thou Holy Paraclete! the Gift
Sent down to earth from God Most High,
Thou Font of Life and fire and love,
Thy holy unction now apply.
Public-domain text, read in full here on John Shaqi.
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