Then came the monks, and the white wimples and courtly dresses and
chivalry, chants and cathedrals, and meek and reverent casting up and
casting down of eyes. The savage breast that had swelled and throbbed
untrammelled in love or anger learnt to flutter and to sigh. Quenched
were the fires of Brunhilde, her sunlit rock deserted. Agnes and
Mary, tamed and pious, sat cooing in the shade. But for meekness and
maternity, the early days of asceticism might have seen a crusade to
destroy that temptress――woman. Barely allowed a soul, she slipped
through a life of oblivion, praying that it might be a pretty crown
with which Heaven would reward her patience and submission at the last.
Then came the Puritans and denied her even that, substituting ugliness
in this life as well as the negation of body, and a heaven of people
in starched nightshirts, rendered oblivious to the horrid spectacle of
their figures by the still more horrid chanting of their nasal psalms.
A breath of rationalism――brief, soon choked, a breath of “nature”――and
so to crinolines, pantalettes, and a life still lived in terror of
hell-fire, terror of parents, dread of husband, horror of the least
breath of adverse public opinion. Anyone who reads the _Fairchild
Family_ must marvel that from such nerve-destroying parental tyranny
and the intolerable weight of prejudice and religious superstition the
nineteenth-century woman ever found the courage to rebel.
Was it astonishing that the revolt had in it something frenzied and
ascetic――that it seemed to express the anger of the spinster thwarted
and despised in the current schemes of values? I do not think the
pioneers were so much Puritan as votaries, hanging the tablet of
each achievement in the temple of Athene or of Artemis, pressing
on, breathless, swift of foot, sure of aim, in dread of the fate of
Atalanta whom the Golden Apples lured to destruction and the marital
embrace. “Chaste as the icicle, that hangs on Dian’s temple.” They had
need to be, perhaps, who, in an atmosphere of swoons and ringlets,
won for us schools and colleges, free limbs, health and the open air;
unlocked for us the classics, science, medicine, the history of our
world; drew us from our paltry, ladylike accomplishments; wrote upon
our school-books: “Knowledge is now no more a fountain sealed,” and
flung wide the gate into the world.
Public-domain text, read in full here on John Shaqi.
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