In John xiv: 26, the Holy Ghost is spoken of as a person or personal God. In Luke iii: 22, the Holy Ghost changes and assumes the form of a dove. In Matthew xiii: 16, the Holy Ghost becomes a spirit. In John i: 32, the Holy Ghost is presented as an inanimate senseless object. In I John v: 7, the Holy Ghost becomes a God--the third member of the Trinity. In Acts ii: 1, the Holy Ghost is averred to be a mighty rushing wind. In Acts x: 38, the Holy Ghost, we infer from its mode of application, is an ointment. In John xx: 22, the Holy Ghost is the breath, as we legitimately infer by its being breathed into the mouth of the recipient after the ancient Oriental custom. In Acts ii: 3, we learn the Holy Ghost "sat upon each of them." In Acts ii: 1, the Holy Ghost appears as cloven tongues of fire. In Luke ii: 26, the Holy Ghost is the author of a revelation or inspiration. In Mark i: 8, the Holy Ghost is a medium or element for baptism. In Acts xxviii: 25, the Holy Ghost appears with vocal organs and speaks. In Hebrews vi: 4, the Holy Ghost is dealt out or imparted by measure. In Luke iii: 22 the Holy Ghost appears with a tangible body. In Luke i: 5, we are taught that people are filled with the Holy Ghost. In Matthew xi: 15, the Holy Ghost falls upon the people as a ponderable substance. In Luke iv: 1, the Holy Ghost is a God within a God--Jesus being full of the Holy Ghost. These are only a few quotations. There are many more, but we can all see what a multifarious personage, or rather _he_, _she_, or _it_ the Holy Ghost is. * * * * * I remember hearing much about the unpardonable sin against the Holy Ghost. The sin against the Holy Ghost consisted in resisting its operations in the second birth--that is, the regeneration of the heart or soul by the Holy Ghost. And it was considered unpardonable simply because as the pardoning and cleansing process consisted in, or was at least always accompanied with, baptism by water, in which operation the Holy Ghost was the agent in effecting the "new birth," therefore, when the ministrations or operations of this indispensable agent were resisted or rejected, there was no channel, no means, no possible mode left for the sinner to find a renewed acceptance with God. When a person sinned against the Father or the Son, he could find a door of forgiveness through the baptizing processes, spiritual or elementary, of the Holy Ghost. But an offense committed against this third limb of the Godhead had the effect of closing and barring the door so that there could be no forgiveness, either in this life or in that which is to come. To sin against the Holy Ghost was to tear down the scaffold by which the door of Heaven was to be reached. This _sin_ against the Holy Ghost has caused thousands of the disciples of the Christian faith the most agonizing hours of alarm and despair.