I don't know, do you?Ricker, Marilla M. (Marilla Marks)
Religion
I don't know, do you?
Ricker, Marilla M. (Marilla Marks)
Agnosticism; Free thought
To the man or woman who declares that the life of Jesus is the way to
salvation, I have only this to say, "Why then do you not imitate it?"
Now, I wish to ask, "What kind of morals would such a man as we have
sketched naturally teach?"
You will answer, "The morals he lived." At least, we find such morals
taught in the New Testament.
My point here is: If the life of Jesus was an honest, faithful exponent
of his moral teachings, then such a morality as he practised is not
wanted today--and that such a morality is not wanted is shown by the
fact that no one practises it.
I know that it is considered respectable and pious to profess great
admiration for the doctrines taught by Jesus, and the world has paid
them the outward compliment of profession, saying that the moral
code of the New Testament was the despair of man; but it has never
seriously set to work to reduce this code to practise, which proves
that such profession is only a part of the universal accomplishment of
fashionable hypocrisy.
* * * * *
Do not understand me as saying that there is no moral precept contained
in the Gospels which is worthy of being practised. I make no such
declaration, and wish no such construction put upon my words. What I
desire to enforce is this: That the morality of Jesus sprang from a
philosophy which has passed away, and therefore, that it is, for the
greater part, obsolete and worthless. That Jesus shared the general
belief of his age that the world was soon to be destroyed, is shown by
his estimate of earthly things; and that a morality founded upon such a
belief should survive and outlast the faith which inspired it reveals
a condition of things that is not flattering to our intellectual
perception or to our moral sense.
The morals of the New Testament are founded upon a theory of the
universe which is found now only in creeds--those epitaphs of religion.
The most superficial observation is sufficient to enable us to perceive
that theology can no longer be the basis of morality, and that the
authority of the New Testament can not be accepted on this question.
There is nothing more firmly impressed upon the mind of man than the
fact of the stability of the universe, notwithstanding an occasional
earthquake; and the value of earthly things has a higher moral
significance consequent upon the assurance of material existence.
Morality must have a physical basis; that is, the moral code which man
can practise to his safety and his honor must not contradict human
nature. The defeat of the New Testament morals is assured by their
antagonism to the nature of man. The morals of Jesus were designed
to fit man for what he called the "Kingdom of Heaven," but the only
morality which is worth the name is that which fits man for living his
life on earth.
Public-domain text, read in full here on John Shaqi.
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