I, Mary MacLane: A Diary of Human DaysMacLane, Mary
General
I, Mary MacLane: A Diary of Human Days
MacLane, Mary
MacLane, Mary, 1881-1929; Montana -- Biography; Women authors, American -- Biography
In the Episcopal Church they use a ritual of poetic beauty, full of
Restful things. One of them is the sleep of the dead. The crucified
Nazarene slept three days. But all others of us when we go down
into our graves are to sleep until a Judgment Day. ‘Judgment Day’
is preposterous and evilly crude: there’s no judgment till each can
judge himself simply and cruelly in the morning light. But the sleep
of the dead--
--the sleep of the dead. Its sound by itself without the thought is
Restful--
And the thought is Restful.
I imagine me wrapped in a shroud of soft thin wool cloth of a pale
color, laid in a plain wood coffin: and my eyelids are closed, and my
Tired feet are dead feet, and my hands are folded on my breast. And
the coffin is nine feet down in the ground and the earth covers it.
Upon that some green sod: and above, the ancient blue deep sheltering
sky: and the clouds and the winds and the suns and moons, and the
days and nights and circling horizons--those above my grave.
And my Body laid at its length, eyes closed, hands folded, down there
Resting: my Soul not yet gone but laid beside my Body in the coffin
Resting.
--might we lie like that--Resting, Resting, for weeks, months, ages--
Year after long year, Resting.
_Stickily mad_
To-morrow
It is damn-the-Smell-of-Turpentine!
Here I happen on a damn in me which is not desultory but bloodily
strong and alive and alone.
The wood in my blue-white room has been newly painted. For a day
and a night I intermittently encounter and go to bed in a spirit of
Turpentine. It bears a cruel obscure abortive message to my nerves.
I lie wakeful in the dark and try to reason out a logicalness or
poetry in a thing so artfully pestilential. But I am hysterically
lost in it and my heart beats hysterically in it.
I remember the inexpressible ingenuity of man: of white man as
against bone-brained savage races. Every invented usefulness feels
like divine witchcraft. A pen and a bottle of perfume and a door-knob
and a granite kettle and an electric light: I have the use of each
since white man is so ingenious. Were I a red Indian I should have
only the awkward barbarous stupid tools my race had used a thousand
years. I contrast the two as I lie wakeful, with a sense of richness
and of detailed repletion and of material blestness.
But at once comes the Smell of Turpentine and announces itself
something outside that and _different_, something stronger, something
masterfuler than ingenuity and savagery together. It tortures my
nerves: it burns my eyes: it lames my flesh: it jerks and flays and
garbles my inner body. The ingenuity of man has produced opium and
cocaine which would combat and hide it all behind a heavy curtain of
stupor, with effects equally damaging if less grievously subtle.
The Smell of Turpentine is a thing to bear since all its
counter-things bring only solider evil.
Public-domain text, read in full here on John Shaqi.
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