Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor — John Shaqi
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
living he had adopted, they were more benevolently disposed towards him.
Observing, likewise, that there was something greater than what pertains
to human nature in the modesty of the youth, they called to mind how
unexpectedly he had appeared to them on their landing, when from the
summit of mount Carmelus, which they knew was more sacred than other
mountains, and inaccessible to the vulgar, he leisurely descended
without looking back, or suffering any delay from precipices or opposing
stones; and that when he came to the boat, he said nothing more than,
“Are you bound for Egypt?” And farther, that on their answering in the
affirmative, he ascended the ship and sate silent the whole time of the
voyage, in that part of the vessel where he was not likely to incommode
the occupations of the sailors. But Pythagoras remained in one and the
same unmoved state for two nights and three days, neither partaking of
food, nor drink, nor sleep, unless perhaps as he sate in that firm and
tranquil condition, he might sleep for a short time unobserved by all
the sailors. To which we may add, that when the sailors considered how,
contrary to their expectations, their voyage had been continued and
uninterrupted, as if some deity had been present; putting all these
things together, they concluded that a divine dæmon had in reality
passed over with them from Syria into Egypt. Hence, speaking both to
Pythagoras and to each other with greater decorum and gentleness than
before, they completed, through a most tranquil sea, the remainder of
their voyage, and at length happily landed on the Egyptian coast. Here
the sailors reverently assisted him in descending from the ship; and
after they had placed him on the purest sand, they raised a certain
temporary altar before him, and heaping on it from their present
abundance the fruits of trees, and presenting him as it were with the
first fruits of their freight, they departed from thence, and hastened
to their destined port. But Pythagoras, whose body through such long
fasting was become weaker, did not oppose the sailors in assisting him
to descend from the ship, and immediately on their departure eat as much
of the fruits as was requisite to restore his decayed strength. From
thence also he arrived safe at the neighbouring lands, constantly
preserving the same tranquillity and modesty of behaviour.
CHAP. IV.
Public-domain text, read in full here on John Shaqi.
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