Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
This is the 31st Symbol in the Protreptics, and which Iamblichus thus
explains: “This Symbol also resembles the former: for the brain is the
ruling instrument of intellectual prudence. The Symbol, therefore,
obscurely signifies that we ought not to dilacerate nor mangle things
and dogmas, which have been the objects of judicious deliberation. But
these will be such as have been the subject of intellectual
consideration, becoming thus equal to objects of a scientific nature.
For things of this kind are to be surveyed, not through the instruments
of the irrational form of the soul, such as the heart and the liver; but
through the pure rational nature. Hence, to dilacerate these by
opposition, is inconsiderate folly; but the Symbol rather exhorts us to
venerate the fountain of intelligence, and the most proximate organ of
intellectual perception, through which we shall possess contemplation,
science, and wisdom; and by which we shall truly philosophize, and
neither confound nor obscure the vestiges which philosophy produces.”
P. 79. _To abstain from mallows, &c._
The 38th Symbol in the Protreptics is: “Transplant mallows in your
garden, but eat them not.” On which Iamblichus observes as follows:
“This Symbol obscurely signifies that plants of this kind turn with the
sun, and it thinks fit that this should be noticed by us. It also adds,
_transplant_, that is to say, observe its nature, its tendency towards,
and sympathy with, the sun; but rest not satisfied, nor dwelt upon this,
but transfer, and as it were transplant your conception to kindred
plants and pot-herbs, and also to animals which are not kindred, to
stones and rivers, and, in short, to natures of every kind. For you will
find them to be prolific and multiform, and admirably abundant; and this
to one who begins from the mallows, as from a root and principle, is
significant of the union and consent of the world. Not only, therefore,
do not destroy or obliterate observations of this kind; but increase and
multiply them as if they were transplanted.”
P. 80. _Thus too he ordered them to abstain from the fish
Melanurus._[98]
The 6th Symbol in the Protreptics is, “Abstain from melanurus; for it
belongs to the terrestrial Gods.” And this, according to Iamblichus,
admonishes us to embrace the celestial journey, to conjoin ourselves to
the intellectual Gods, to become separated from a material nature, and
to be led as it were in a circular profession to an immaterial and pure
life. It further exhorts us to adopt the most excellent worship of the
Gods, and especially that which pertains to the primary[99] Gods.
P. 80. _And also not to receive the fish Erythynus._
Public-domain text, read in full here on John Shaqi.
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