A celebrated philosopher named Alypius, who was deeply skilled in dialectic, was contemporary with Iamblichus, but was of such a diminutive stature, that he exhibited the appearance of a pigmy. However, his great abilities amply compensated for this trifling defect. For his body might be said to be consumed into soul; just as the great Plato says, that divine bodies, unlike those that are mortal, are situated in souls. Thus also it might be asserted of Alypius, that he had migrated into soul, and that he was contained and governed by a nature superior to man. This Alypius had many followers, but his mode of philosophizing was confined to private conference and disputation, without committing any of his dogmas to writing. Hence his disciples gladly applied themselves to Iamblichus, desirous to draw abundantly from the exuberant streams of his inexhaustible mind. The fame therefore of each continually increasing, they once accidentally met like two refulgent stars, and were surrounded by so great a crowd of auditors, that it resembled some mighty musæum. While Iamblichus on this occasion waited rather to be interrogated, than to propose a question himself, Alypius, contrary to the expectation of every one, relinquishing philosophical discussions, and seeing himself surrounded with a theatre of men, turned to Iamblichus, and said to him: “Tell me, O philosopher, is either the rich man unjust, or the heir of the unjust man? For in this case there is no medium.” But Iamblichus hating the acuteness of the question, replied: “O most wonderful of all men, this manner of considering, whether some one excels in externals, is foreign from our method of philosophizing; since we inquire whether a man abounds in the virtue which it is proper for him to possess, and which is adapted to a philosopher.” After he had said this he departed, and at the same time all the surrounding multitude was immediately dispersed. But Iamblichus, when he was alone, admired the acuteness of the question, and often privately resorted to Alypius, whom he very much applauded for his acumen and sagacity; so that after his decease, he wrote his life. This Alypius was an Alexandrian by birth, and died in his own country, worn out with age: and after him Iamblichus,[5] leaving behind him many roots and fountains of philosophy; which through the cultivation of succeeding Platonists, produced a fair variety of vigorous branches, and copious streams. For an account of the theological writings of Iamblichus, I refer the reader to my above-mentioned History of the Restoration of the Platonic Theology; and for accurate critical information concerning all his works, to the Bibliotheca Græca of Fabricius.