Their second marked characteristic was their hierarchical spirit, and their strong feeling for discipline. Insubordination and conspiracy they always punished by death. Their ideal government is illustrated by the inscription on a funeral stone recently found in Mongolia. It was erected in 733 A. D. by a Turkish prince to his brother Kul Khan, the substance being as follows: “I and my brother Kul Khan Tikine together have agreed that the name and renown acquired by the Turkish people through our father and uncle shall not be blotted out. For the sake of the Turkish people I have not slept by night nor rested by day.... I have given garments to the naked, I have enriched the poor, I have made the few numerous, I have honored the virtuous.... By the aid of Heaven, as I have gained much, the Turkish people also have gained much.” Another bit of evidence as to their early political ideals is taken from _The Art of Government_, a didactic poem describing Turkish society in the eleventh century.[2] It says “Speak to the people with kindness, but do not let them become familiar. Give them to eat and drink;” and it urges the ruler to strive for the blessing of the poor by such actions. _The Art of Government_ brings out a third side of the medieval Turk, his love of learning. The civil mandarins are placed in rank above the beys.[3] “Honor always keeps company with knowledge.” “Mark well, there are two kinds of noble persons; the one is the bey, the other the scholar, in this world below ... the former with his glove or his fist commands the people, the latter with his knowledge shows the path.” Despite the development of the Turkish people from barbarous tribes into a civilized state, the Ottoman Empire of the sixteenth century was built on the lines indicated, and Sultan Suleiman showed similar qualities and ideals to those possessed by Kul Khan and his brother.