Iceland: Horseback tours in saga land — John Shaqi
Iceland: Horseback tours in saga landRussell, W. S. C. (Waterman Spaulding Chapman)
History
Iceland: Horseback tours in saga land
Russell, W. S. C. (Waterman Spaulding Chapman)
Iceland -- Description and travel; Sagas -- History and criticism
“‘I was given young to my husband,’ says a faithful wife, ‘and then I
promised to live and die with him,’ and this she sings when the house is
blazing over their heads, and the foes that surround it offer to let her
escape.”
“The Icelanders were the bravest warriors, the boldest sailors, and the
most obstinate heathen; but they were the best husbands, the tenderest
fathers, and the firmest friends of their day.”
Steadily the stream of the Northmen poured into Iceland until in sixty
years from the coming of Ingölfr the population numbered over sixty
thousand. So much land was taken by the first-comers that an agreement
was made by which all those who came later could take only as much land
as they could encompass by fire in a day. This was done by building a
huge fire in the center of the location, whence the claimant travelled in
a circle as far away from the fire as he could see the smoke.
They brought with them the customs of Norway and its worship of the
northern gods. Neighbors gathered in the _hústhing_, the freeholders in
the _móthing_ and the nation in the _althing_. While great reverence
was paid to their gods, who were high ideals of what the people aimed
to become, yet their system reveals the presence of an _unknown god_,
indistinct, shadowy and undefined, before whom even Odin, father of
the gods, himself must bow. After the diversified life of agriculture
and pillage was over, when the last feast had been given and the last
war-cry uttered, after Valhalla had received the hero, there was still a
lingering suspicion of something yet beyond.
Christianity was forced upon the Norwegians by Olaf Tryggvason and Olaf
the Holy. During the rule of the former, Thangbrand preached “Christ’s
law” in Iceland among the Eastfirthers, and in the _Burnt Njál_ in this
connection we read:—
“Hall let himself be christened and all his household and many other
chieftains also; notwithstanding there were many more who gainsaid him.
Thangbrand abode three winters in Iceland and was the bane of three men
or ever he departed thence.”
When Icelanders journeyed to Norway, Olaf gave them their choice between
taking christening or imprisonment. Among the prisoners were Hjallti
and Gizur the White, the latter a prominent character in the _Burnt
Njál_. They agreed to go to Iceland and preach the new faith if Olaf
would release the prisoners. In the year 1000 they went to the Althing
at _Thingvellir_. During a stormy debate a runner came from the _Ölfusá_
stating that a stream of lava was overflowing the homesteads. The heathen
men cried out,—
“No wonder that the gods are wroth at such speakers as we have heard!”
Then Snorri the priest said,—
“At what then were the gods wroth when _this_ lava was molten and ran
over the spot on which we now stand?”
They could not answer him.
The following law was then passed,—
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