Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
will allowed us by our cognition.
If this evolutionary foundation of the Ibsen drama be too deep, there
is also the dialogue, externally simple, terse, natural, forcible,
and in the vernacular replete with sonority, colour, and rhythm.
Yet it is a stumbling-block; beneath the dramatist's sentences are
pools of uncertainty. This is the so-called "interior" or "secondary"
dialogue. The plays, read in the illuminating sense of their symbolism,
become other and more perplexing engines of power. They are spiritual
palimpsests, through which may be dimly deciphered the hieroglyphics
of another soul-continent. We peer into them like crystal-gazers and
see the faint outlines of ourselves, but so seemingly distorted as to
evoke a shudder. Or is our ill-suppressed horror in the presence of
these haunting shapes of humanity the result of ignorance? The unknown
is always disquieting. Hippolyte Taine may be right. "Our inborn
human imperfection is part of the order of things, like the constant
deformation of the petal in a plant." And perhaps to Ibsen, who is ever
the dramatist, the lover of dramatic effects, should be granted the
license of the character painter. To heighten the facts of life is a
prime office of the playwright.
But he has widened by his synthesis the domain of the theatre; he
has brought to it new material for assimilation; he, in a technical
sense, has accomplished miracles by transposing hopelessly undramatic
ideas to the boards, and by his indomitable tenacity has transmuted
them into viable dramatic events and characters. Every piece of Ibsen
can be played; even Peer Gynt and its forty scenic changes. It has
been played--with its epic fantasy, humour, irony, tenderness, and
philosophy; Peer Gynt, the very picture of the modern inconstant man,
his spiritual fount arid, his imagination riotous, his conscience
_nil_, rank his ideals, his dodging along the line of least moral
resistance, his compromising with every reality of life--this Peer Gynt
is the very symbol of our shallow, callous, and material civilization.
Public-domain text, read in full here on John Shaqi.
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