There is something of Swift in its bitter strokes of sarcasm at the expense of the ruling commercial classes. The Northern Aristophanes, who never smiles as he lays on the lash, exposes in Pillars of Society a varied row of whited sepulchres. His attitude is never that of Thackeray: he never seems to sympathize with his snobs and hypocrites as does the kindly English writer. There is no mercy in Ibsen, and his breast has never harboured the milk of human kindness. This remote, objective art does not throw out tentacles of sympathy. It is too disdainful to make the slightest concession, hence the difficulty in convincing an audience that the poet is genuinely human. We are all of us so accustomed to the little encouraging pat on our moral hump that in the presence of such a ruthless unmasking of our weaknesses we are apt to cry aloud,--"Ibsen, himself, is an enemy of the people!" It is an ugly, naked art, an art unadorned by poetic halos, lyric interludes, comic reliefs, or the occasional relaxation by wit of the dramatic tension. Love me, love my truth, the playwright says in effect; and we are forced to make a wry face as we swallow the nauseous and unsugared pill he forces down our sentimental gullets. His sinews still taut from the extraordinary labours of Emperor and Galilean, that colossal epic-drama of Julian the Apostate, the Scandinavian poet felt the need of unbending, so he wrote Pillars of Society. It is the second of that group of three dramas dealing with social and political themes in the large, external style of which he is the unrivalled possessor. Ibsen smelt corruption in all governments of the people by the people and against the people. He foresaw that King Log was more dangerous than King Stork. For him Demos has ever been the most exacting of tyrants, the true foe to individuality.