Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
Furthermore Bernick, so as to make himself pose as a self-sacrificing,
deeply injured man, has insinuated that Johan was an embezzler as
well as an immoral man. About the figure of the Consul there cluster
several admirable hypocrites: Rector Rörlund, who keeps Bernick upon
his pinnacle of self-righteousness; Hilmar Tönnessen, who goes about
sniffing out other people's soul maladies and carrying with peevish
pride the "banner of the ideal"; and several merchants, who are in with
the Consul whenever a "deal," public or private, is possible. The minor
characters, the women in particular, are individually outlined from the
shipbuilder Aune, with his sturdy adherence to the interests of the
Bernick house and his weak-kneed code of morals, to the veriest sketch
of a clerk--all are human, brimming over with selfish humanity.
The catastrophe is led up to with a masterly gradation of incident.
Confronted by Lona when in his darkest hour of despair and need,
Bernick has the lying garments in which he invests himself for his
family and friends torn away by the fearless words of Lona. She does
not accuse him of committing the one unforgivable, biblical sin which
Ella Rentheim throws at the desperate head of John Gabriel Borkman.
No, Lona does not say, "You slew the love that was in me;" she tears
up two incriminating letters, she declares that with Johan and Dina
she will return to America; but--but Bernick must escape from the cage
of lies in which, like a monstrous master-spider, he has been spinning
a network of falsehoods for the world. He groans out that it is too
late, that he must "sink along with the whole of the bungled social
system"--he is not the first, nor the last man, who has attempted to
shift upon society his individual sins. He calls himself the tool, not
the pillar, of society, and you seem to see, as he talks, the plaster
flaking off in great patches, and the ugly stains coming into view.
A grand demonstration by the town is made: torchlight, music, speeches,
a presentation, and all the rest of the cheap, vain humbug of which
we all disapprove so heartily in America--and indulge in it about
once every hour. Bernick tells the truth, confesses that he is the
real sinner, not Johan, and shocks his world immeasurably, especially
the priggish Rörlund. That worthy rector, who would marry Dina in a
pitying, pardoning way, is flouted by her. She leaves with Johan. Then,
it may be confessed, there is a flat, conventional conclusion, "docked
of its natural, tragic ending," as Allan Monkhouse truthfully declares.
Bernick is in reality re-whitewashed at the close of this powerful,
picturesque play.
Public-domain text, read in full here on John Shaqi.
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