handsome and honest young man, whom he most approved of, and when she
had a child of this generous race, bring it up as his own. On the other
hand, he allowed, that if a man of character should entertain a passion
for a married woman on account of her modesty and the beauty of her
children, he might treat with her husband for admission to her company,
that so planting in a beauty-bearing soil, he might produce excellent
children, the congenial offspring of excellent parents. For, in the
first place, Lycurgus considered children, not so much the property of
their parents as of the state; and therefore he would not have them
begot by ordinary persons, but by the best men in it. In the next place,
he observed the vanity and absurdity of other nations, where people
study to have their horses and dogs of the finest breed they can procure
either by interest or money; and yet keep their wives shut up, that they
may have children by none but themselves, though they may happen to be
doting, decrepit, or infirm. As if children, when sprung from a bad
stock, and consequently good for nothing, were no detriment to those
whom they belong to, and who have the trouble of bringing them up, nor
any advantage, when well descended and of a generous disposition. These
regulations tending to secure a healthy offspring, and consequently
beneficial to the state, were so far from encouraging that
licentiousness of the women which prevailed afterwards, that adultery
was not known amongst them. A saying, upon this subject of Geradas, an
ancient Spartan, is thus related. A stranger had asked him, "What
punishment their law appointed for adulterers?" He answered, "My friend,
there are no adulterers in our country." The other replied, "But what if
there should be one?" "Why then," says Geradas, "he must forfeit a bull
so large that he might drink of the Eurotas from the top of Mount
Taygetus." When the stranger expressed his surprise at this, and said,
"How can such a bull be found?" Geradas answered with a smile, "How can
an adulterer be found in Sparta?" This is the account we have of their
marriages.
Public-domain text, read in full here on John Shaqi.
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