When his principal institutions had taken root in the manners of the people, and the government was come to such maturity as to be able to support and preserve itself, then, as Plato says of the Deity, that he rejoiced when he had created the world, and given it its first motion; so Lycurgus was charmed with the beauty and greatness of his political establishment, when he saw it exemplified in fact, and move on in due order. He was next desirous to make it immortal, so far as human wisdom could effect it, and to deliver it down unchanged to the latest times. For this purpose he assembled all the people, and told them the provisions he had already made for the state were indeed sufficient for virtue and happiness, but the greatest and most important matter was still behind, which he could not disclose to them till he had consulted the oracle; that they must therefore inviolably observe his laws, without altering anything in them, till he returned from Delphi; and then he would acquaint them with the pleasure of Apollo. When they had all promised to do so, and desired him to set forward, he took an oath of the kings and senators, and afterwards of all the citizens, that they would abide by the present establishment till Lycurgus came back. He then took his journey to Delphi. When he arrived there, he offered sacrifice to the gods, and consulted the oracle, whether his laws were sufficient to promote virtue, and secure the happiness of the state. Apollo answered, that the laws were excellent, and that the city which kept to the constitution he had established, would be the most glorious in the world. This oracle Lycurgus took down in writing, and sent it to Sparta. He then offered another sacrifice, and embraced his friends and his son, determined never to release his citizens from their oath, but voluntarily there to put a period to his life; while he was yet of an age when life was not a burden, when death was not desirable, and while he was not unhappy in any one circumstance. He, therefore, destroyed himself by abstaining from food, persuaded that the very death of lawgivers should have its use, and their exit, so far from being insignificant, have its share of virtue, and be considered as a great action. To him, indeed, whose performances were so illustrious, the conclusion of life was the crown of happiness, and his death was left guardian of those invaluable blessings he had procured his countrymen through life, as they had taken an oath not to depart from his establishment till his return. Nor was he deceived in his expectations. Sparta continued superior to the rest of Greece, both in its government at home and reputation abroad, so long as it retained the institution of Lycurgus: and this it did during the space of five hundred years, and the reign of fourteen successive kings, down to Agis the son of Archidamus. As for the appointment of the Ephori, it was so far from weakening the constitution, that it gave it