find it a little uneasy to yourself: and this you can never do with so
much advantage, as by being taken into the counsel of some great prince,
and putting him on noble and worthy actions, which I know you would do
if you were in such a post; for the springs both of good and evil flow
from the prince, over a whole nation, as from a lasting fountain. So
much learning as you have, even without practice in affairs, or so great
a practice as you have had, without any other learning, would render you
a very fit counsellor to any king whatsoever."--"You are doubly
mistaken," said he, "Mr. More, both in your opinion of me, and in the
judgment you make of things: for as I have not that capacity that you
fancy I have; so, if I had it, the public would not be one jot the
better, when I had sacrificed my quiet to it. For most princes apply
themselves more to affairs of war than to the useful arts of peace; and
in these I neither have any knowledge, nor do I much desire it: they are
generally more set on acquiring new kingdoms, right or wrong, than on
governing well those they possess. And among the ministers of princes,
there are none that are not so wise as to need no assistance, or at
least that do not think themselves so wise, that they imagine they need
none; and if they court any, it is only those for whom the prince has
much personal favour, whom by their fawnings and flatteries they
endeavour to fix to their own interests: and indeed Nature has so made
us, that we all love to be flattered, and to please ourselves with our
own notions. The old crow loves his young, and the ape her cubs. Now if
in such a Court, made up of persons who envy all others, and only admire
themselves, a person should but propose anything that he had either read
in history, or observed in his travels, the rest would think that the
reputation of their wisdom would sink, and that their interest would be
much depressed, if they could not run it down: and if all other things
failed, then they would fly to this, that such or such things pleased
our ancestors, and it were well for us if we could but match them. They
would set up their rest on such an answer, as a sufficient confutation
of all that could be said; as if it were a great misfortune, that any
should be found wiser than his ancestors; but though they willingly let
go all the good things that were among those of former ages, yet if
better things are proposed they cover themselves obstinately with this
excuse of reverence to past times. I have met with these proud, morose,
and absurd judgments of things in many places, particularly once in
England."--"Was you ever there?" said I.--"Yes, I was," answered he,
"and stayed some months there, not long after the rebellion in the west
was suppressed with a great slaughter of the poor people that were
engaged in it.
Public-domain text, read in full here on John Shaqi.
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