Ideas of Good and EvilYeats, W. B. (William Butler)
Philosophy
Ideas of Good and Evil
Yeats, W. B. (William Butler)
Essays
And in the most famous passage in all his poetry he sings of Death as of a
mistress. 'Life, like a dome of many-coloured glass, stains the white
radiance of eternity.' 'Die, if thou wouldst be with that which thou
wouldst seek;' and he sees his own soon-coming death in a rapture of
prophecy, for 'the fire for which all thirst' beams upon him, 'consuming
the last clouds of cold mortality.' When he is dead he will still
influence the living, for though Adonais has fled 'to the burning
fountains whence he came,' and 'is a portion of the eternal which must
glow through time and change unquenchably the same,' and has 'awaked from
the dream of life,' he has not gone from 'the young dawn,' or the 'caverns
in the forests,' or 'the faint flowers and the fountains.' He has been
'made one with nature,' and his voice is 'heard in all her music,' and his
presence is felt wherever 'that power may move which has withdrawn his
being to its own,' and he bears 'his part' when it is compelling mortal
things to their appointed forms, and he overshadows men's minds at their
supreme moments, for
'when lofty thought
Lifts a young heart above its mortal lair,
And love and life contend in it for what
Shall be its earthly doom, the dead live there,
And move like winds of light on dark and stormy air.'
'Of his speculations as to what will befall this inestimable spirit when
we appear to die,' Mrs. Shelley has written, 'a mystic ideality tinged
these speculations in Shelley's mind; certain stanzas in the poem of _The
Sensitive Plant_ express, in some degree, the almost inexpressible idea,
not that we die into another state, when this state is no longer, from
some reason, unapparent as well as apparent, accordant with our being--but
that those who rise above the ordinary nature of man, fade from before our
imperfect organs; they remain in their "love, beauty, and delight," in a
world congenial to them, and we, clogged by "error, ignorance, and
strife," see them not till we are fitted by purification and improvement
to their higher state.' Not merely happy souls, but all beautiful places
and movements and gestures and events, when we think they have ceased to
be, have become portions of the eternal.
'In this life
Of error, ignorance, and strife,
Where nothing is, but all things seem,
And we the shadows of the dream,
It is a modest creed, and yet
Pleasant, if one considers it,
To own that death itself must be,
Like all the rest, a mockery.
This garden sweet, that lady fair,
And all sweet shapes and odours there,
In truth have never passed away;
'Tis we, 'tis ours are changed, not they.
For love and beauty and delight
There is no death, nor change; their might
Exceeds our organs, which endure
No light, being themselves obscure.'
Public-domain text, read in full here on John Shaqi.
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