Ideas of Good and EvilYeats, W. B. (William Butler)
Philosophy
Ideas of Good and Evil
Yeats, W. B. (William Butler)
Essays
'As from the rose which the pale priestess kneels
To gather for her festal crown of flowers,
The aërial crimson falls, flushing her cheek,
So from our victim's destined agony
The shade which is our form invests us round;
Else we are shapeless as our mother Night.'
Or like those whose shapes the poet sees in _The Triumph of Life_, coming
from the procession that follows the car of life, as 'hope' changes to
'desire,' shadows 'numerous as the dead leaves blown in autumn evening
from a poplar tree'; and resembling those they come from, until, if I
understand an obscure phrase aright, they are 'wrapt' round 'all the busy
phantoms that live there as the sun shapes the clouds.' Some to sit
'chattering like apes,' and some like 'old anatomies' 'hatching their bare
broods under the shade of dæmons' wings,' laughing 'to reassume the
delegated powers' they had given to the tyrants of the earth, and some
'like small gnats and flies' to throng 'about the brow of lawyers,
statesmen, priest and theorist,' and some 'like discoloured shapes of
snow' to fall 'on fairest bosoms and the sunniest hair,' to be 'melted by
the youthful glow which they extinguish,' and many to 'fling shadows of
shadows yet unlike themselves,' shadows that are shaped into new forms by
that 'creative ray' in which all move like motes.
These ministers of beauty and ugliness were certainly more than metaphors
or picturesque phrases to one who believed the 'thoughts which are called
real or external objects' differed but in regularity of recurrence from
'hallucinations, dreams, and the ideas of madness,' and lessened this
difference by telling how he had dreamed 'three several times, between
intervals of two or more years, the same precise dream,' and who had seen
images with the mind's eye that left his nerves shaken for days together.
Shadows that were as when there
'hovers
A flock of vampire bats before the glare
Of the tropic sun, bringing, ere evening,
Strange night upon some Indian vale,'
could not but have had more than a metaphorical and picturesque being to
one who had spoken in terror with an image of himself, and who had fainted
at the apparition of a woman with eyes in her breasts, and who had tried
to burn down a wood, if we can trust Mrs. Williams' account, because he
believed a devil, who had first tried to kill him, had sought refuge
there.
Public-domain text, read in full here on John Shaqi.
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