His writings display an intimate familiarity with a few classic writers, especially of Greece and Italy, which he reveals by frequent and appropriate quotations and references, contrasting the sayings and doings of the venerated ancients with those of the not always deprecated modern. He knows the emotional desires and reactions of the average man; he senses his aspirations and his appeasements; he has keen understanding of his virtues and his infirmities. He knows his potential and actual pleasures, and he reveals this understanding of his fellows to us in a diverting and instructive way and at the same time shows us idealistic vistas of life and conduct that are most refreshing. It is to be regretted that he is not equally enlightened about women. If he knows their aspirations he denies the legitimacy of them; if he discerns their future he refuses to forecast it; if he knows feminine psychology his writings do not reveal it. He is the traveller ascending from the plains whose pleasure is in looking backward to survey the paths over which he has travelled, to describe the beauty of the country and its associations, and to moralize about them. Elevations in front of him from which one may legitimately anticipate more comprehensive vistas he refuses to consider, or, if constrained to do so, denies that what shall be seen from them will compare with what he sees and has seen. His two most successful and commendable books are "La Lanterna di Diogene" ("Diogenes' Lantern") and "Xantippe." The first is a narrative of sentimental wandering in which he describes the commonplace world and the homely conflict of those whom he encounters, and in which he displays not only tolerance, but love of his fellow men. He is sometimes playful, more often ironical, but never disparaging or vituperative, and his prose is clear, limpid--sometimes, indeed, sparkling. His "Xantippe" does not deal particularly with the virtues or infirmities of that renowned shrew. It recounts many incidents in the life, trial, and incarceration of Socrates which, while still redounding to his fame, are made to show by contrasting them with man's conduct and customs to-day the weaknesses, inconsistencies, and fallacies of many conventions of the twentieth century. "Il Viaggio di un Povero Letterato" ("The Wanderings of a Poor Writer") shows the same simple-minded, charming vagabondage as "Diogenes' Lantern." It was published in 1912, when many readers did not share his distrust of Germany or hold with him in his forecasts. Many of his statements are to-day prophecies fulfilled.