To gamble, says my dictionary, is "to play for money in games of
skill or chance," and it adds the information that the word is
derived from the Anglo-Saxon _gamen_, which means "a game". Now, to
me this definition is particularly interesting, because it justifies
all that I have been thinking about the gambling spirit in connexion
with Premium Bonds. I am against Premium Bonds, but not for the
popular reason. I am against them because (as it seems to me) there is
so very little of the gamble about them. And now that I have looked up
"gamble" in the dictionary, I see that I was right. The "chance"
element in a state lottery is obvious enough, but the "game" element
is entirely absent. It is nothing so harmless and so human as the
gambling spirit which Premium Bonds would encourage.
We play for money in games of skill or chance--bridge, for instance.
But it isn't only of the money we are thinking. We get pleasure out of
the game. Probably we prefer it to a game of greater chance, such as
_vingt-et-un_. But even at _vingt-et-un_ or baccarat there is
something more than chance which is taking a hand in the game; not
skill, perhaps, but at least personality. If you are only throwing
dice, you are engaged in a personal struggle with another man, and you
are directing the struggle to this extent, that you can call the value
of the stakes, and decide whether to go on or to stop. And is there
any man who, having made a fortune at Monte Carlo, will admit that he
owes it entirely to chance? Will he not rather attribute it to his
wonderful system, or if not to that, at any rate to his wonderful
nerve, his perseverance, or his recklessness?
The "game" element, then, comes into all these forms of gambling,
and still more strongly does it pervade that most common form of
gambling, betting on horses. I do not suggest that the street-corner
boy who puts a shilling both ways on Bronchitis knows anything
whatever about horses, but at least he thinks he does; and if he wins
five shillings on that happy afternoon when Bronchitis proves himself
to be the 2.30 winner, his pleasure will not be solely in the money.
The thought that he is such a skilful follower of form, that he has
something of the national eye for a horse, will give him as much
pleasure as can be extracted from the five shillings itself.
Public-domain text, read in full here on John Shaqi.
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