However, I can produce a third tag in the same language, which is worth consideration. _Si vis amare bellum, para bellum_--said by Quintus Balbus the Younger five minutes before he was called a pro-Carthaginian. There seems to be something in it. I have been told by women that it is great fun putting on a new frock, but I understand that they like going out in it afterwards. After years in the schools a painter does want to show the public what he has learnt. Soldiers who have given their lives to preparing for war may be different; they may be quite content to play about at manoeuvres and answer examination papers. I learnt my golf (such as it is) by driving into a net. Perhaps, if I had had the soldier's temperament, I should still be driving into a net quite happily. On the other hand, soldiers may be just like other people, and having prepared for a thing may want to do it. No; it is a pity, but Universal Peace will hardly come as the result of universal preparedness for war, as these dear people seem to hope. It will only come as the result of a universal feeling that war is the most babyish and laughably idiotic thing that this poor world has evolved. Our writer says sadly that there is no hope of doing without armies--we are not angels. It is not a question of "not being angels," it is a question of not being childish lunatics. Possibly there is no hope of this either, but I think we might make an effort. For opinions do spread, if one holds them firmly oneself and is not afraid of confessing them. A _si-vis-pacem_ gentleman said to me once, with a sneer: "How are you going to do it? Speeches and pamphlets?" Well, that was how Christianity got about, even though Paul's letters did not appear in a daily paper with a circulation of a million and a telegraphic service to every part of the world. But perhaps Christianity is an unfortunate example to give in an argument about war; one begins to ask oneself if Christianity has spread as much as one thought. There are dear people, of course, to whom it has been revealed in the night that God is really much more interested in nations than in persons; it is not your soul or my soul that He is concerned about, but the British Empire's. Germany He dislikes (although the Germans were under a silly misapprehension about this once), and though the Japanese do not worship Him, yet they are such active little fellows, not to say Allies of England, that they too are under His special protection. And when He deprecated lying and stealing and murder and bearing false witness, and all those things, He meant that if they were done in a really wholesale way--by nations, not by individuals--then it did not matter; for He can forgive a nation anything, having so much more interest in it. All of which may be true, but it is not Christianity. However, as our writer says, "we are not angels," and apparently he thinks that it would be rather wicked of us to try to be. Perhaps he is right.