Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
Whereupon some of the most zealous Cardinals having vented their
complaints in the Consistory it self, blaming _Monsignor Rasponi_ for
signing the Treaty, He was obliged to excuse himself to every one of them
in a particular Visit, by saying _That he had an express Order from his
Holiness for what he had done_; _who had declared his resolution of
yielding to any conditions_, _rather than of leaving his Family engaged
against so powerful an Enemy as France_. To which purpose he related to
some of his particular friends, the very words which the _Pope_ spoke to
him when he went to take his leave of him to go to _Pisa_, to treat with
the Duke of _Crequy_, which were these, _Be discreet and yield up
something of the Popedom_, _to save our Family_; _and not leave them and
the Church in an obligation of maintaining a dangerous War in_ Italy.
Thus it appears that it is not so much that universal care of a Father,
that makes the _Popes_ maintain a good correspondence with Christian
Princes; as the fear of leaving Enemies to their Families, and bringing
ruine upon their Relations.
We all know that every _Pope_ either out of envy or some other motive is
well pleased to lessen, if not utterly to destroy the Family of his
Predecessor; and of this we have had many experiences since two ages.
Therefore also the _Popes_, to prevent this misfortune, do ordinarily
endeavour to get, while they are alive, the protection of some eminent
Christian Prince, for their Family; under whose wings they may shelter
themselves in a time of calamity.
And if this be, we may conclude, that all the affection, the care, and
the desire which the _Popes_ have of advancing their Kindred, does at
last turn to a general benefit and profit for Christendom; and if you
except one inconvenience, which is, that they impoverish the Church, and
carry away all its treasure, it were and is better for all other
considerations, that the _Popes_ do govern conjoyntly with their
_Nipotismo_, than without it: which is proved by a third reason; which
is, that without a _Nipotismo_ the Negotiations and business of the Court
could never be carried with secresie enough.
I am in doubt whether it be harder to keep a thing secret in the Court of
a Prince, than in the Council of a Commonwealth; for in the Commonwealth
the great number of Counsellors make the keeping of a Secret a very
difficult thing: and in the Court of Princes, the envy of those
Courtiers, who are excluded from the management of Affairs, is so
sharp-sighted, and does so pry and penetrate into the most hidden
Mysteries of the Court, to the end they may either hurt the Prince
through his Counsellors, or the Counsellors through the Prince, that it
is almost impossible to keep any thing hidden from them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account