Therefore to save the reputation of the Papal dignity, I am forced to say, that those Popes, who at first did profess an aversion to their kindred, and yet afterwards admitted them, were certainly seised with some melancholy humors and capriciousness, which made them commit such errors. It must not seem strange if I call them errors, since reason it self must needs call them so; for first, to be perswaded that their predecessors had failed in admitting their kindred into _Rome_, and in giving up the government of the Church into their hands; then, to swear and protest to keep theirs at a distance, that they may be freed from the like miscarriages; and after all this, not onely to call them into _Rome_, give them the Keys of the treasure, and put all the administration of the temporal and spiritual into their hands, whereby to make themselves Princes, but also to give them an absolute authority over the Church, the Popedome, nay, the very person of the Pope; this is certainly to demonstrate, that the Pope hath the power of making that to be good and just, which he hath condemn’d for bad & mischievous; which if the people of Rome, or the Courtiers, do believe, certainly people of judgment and sound understanding do not. As for me, I have not hitherto denyed that opinion of the Roman Divines, _viz. that the Popes cannot erre_; but when once I came to see the falsity of it proved in the person of _Alexander_ the seventh, certainly I have had a mind to curse those Divines, that flatter thus the Popes, not out of a design to serve the Church, but to make themselves great; and we know very well, that there are now many of them living, who have been made Cardinals, meerly because they had writ to the advantage and honour of the Pope, which thing still stirs up others to do the same; but let them write what they will, all the world shall never perswade me, but that the proceeding of _Alexander_ towards his kindred, in calling them to him, contrary to his oath, is as great an error as ever Pope committed. Yet let us do them the favour to interpret their Doctrine their own way, and allow of their distinction, that is, that the Popes are infallible in matters of faith, but not in matters of policy; let it be so; but if we do them this kindness, I hope they will be so civil as to requite it with another: we desire them then to tell us a little; The Popes Nephews, have they not the same authority as the Popes themselves, who invest them with it as soon as they are admitted into the _Vatican_, they govern all affairs, politick, civil, Ecclesiastick, and in a word, sacred, prophane, divine, all things pass through their hands. Then with them sometimes the Popes may erre, even in matters of faith, since often in matters of faith they trust their Nephews, who being men subject to passions, are admitted by all to be capable of error.