Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
What shall I say of _Leo_ the Tenth, of the most Noble Family of the
_Medici_? Where shall I find the good which he did to the Church,
spoiling other Princes of their States, to transfer them to his own
House? What Title shall we give to _Julius_ the Second, of whom it was
not known whether he were inclin’d to the hatred or love of his
Relations? What shall I say of _Pius_ the Third, who liv’d not long
enough to receive the Visits of his Kindred?
But if there be not much to be said of the forementioned _Popes_, there
is a super-abundance of matter to be said of _Alexander_ the Sixth, whose
very memory raises horror in the breasts of the _Romans_, even to this
day. It seems God Almighty thought fit to chastise _Christendom_ with
the barbarity of this _Pope_, who, not contented with his own cruel,
covetous, and insatiable nature, introduc’d a _Nipotismo_ not
degenerating from the manners of their Uncle.
Amongst the other _Popes_ and their Nephews, was seen, though in the
midst of much ill, some spark and glimmering of good; whereas in the
Person of _Alexander_ and his Nephews, was never perceptible the least
ray of good, amidst a vast Ocean of evil; deplorable even by future Ages,
not only to those which were so unhappy as to see him living.
Some strongly believed, That this _Barbarian Pope_ had sworn himself, and
caus’d his Kindred likewise to swear, _Never to do good to the Church_.
And they had reason to think so, whilst no sort of Reason prevailed with
him, or any of them, who acted all things with an Authority not otherwise
limited than by their own unbridled Passion.
He would not allow that the City of _Rome_ should enjoy certain holy
priviledges peculiar to it alone; and therefore in the year 1500, having
publish’d an Universal _Jubile_, he granted more Indulgences to those
that staid at home than to those who, as the custom is, came to visit the
Churches of _Rome_, ordain’d for that purpose.
Nevertheless, some were willing to think that he did this out of good
policy, as doubting lest, all the people of Christendom being already
offended with the wicked carriage of his Sons, there might happen at
_Rome_, amidst the variety and confusion of sundry Nations, some
resolution to the prejudice of all his House. But such reasons had no
place in his mind; for those that came to _Rome_, were led thither by
devotion; and the diversity of Nations hinders the Union of a People that
would take Arms against their Lord.
Public-domain text, read in full here on John Shaqi.
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