Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
But this Embassage had no effect, besides a return of Plenary Indulgency,
which the Embassadour carried home, who seeing himself so often baffled
at the _Vatican_, fell into the humour of negotiating with the Saints,
and made his business to receive the Stations sometimes of one Church,
and sometimes of another.
The Crown of _Poland_ for six years together solicited by its Embassadour
to have a Cardinal’s Hat for the Lord _Visconti_, according to his just
Priviledges; but in all that time he not only could not obtain his
intent; but moreover the Popish Embassadour at his return knew not what
cause to tell his Master of the denial; for they all gave him good words,
and bad deeds. Cardinal _Antonio_ excus’d himself by saying, _That he
had no authority to effect it_; Cardinal _Francesco_, _That his desire
was to serve his Majesty_, _but his Holiness did not think the Person
worthy_; And the _Pope_ pretended, _That he could not make a man Cardinal
who was an enemy to his Nephews_.
The same was the case of the Citizens of _Bononia_, who dispatch’d an
Agent to _Rome_, to supplicate his Holiness, that he would please to
remove the Commissary _Della Grascia_, whose being there mightily
intrench’d upon their Priviledges, but they receiv’d the same Answer with
those of _Lucca_; their Envoy returning laden with fair words, but not
with Indulgences, as he of _Lucca_; for out of displeasure to have miss’d
his intent he would not visit the holy places, but said to a Friend that
moved him to go and receive the Stations of St. _Mary Maggiore_, (rather
like a Protestant than a Catholick) _My Friend_, _If there be no treating
with the_ Barbarini _who can speak_, _there is less with the Saints who
cannot_. _To what purpose is it to solicite the dead_, _if it be so hard
to address to the living_?
The two Crowns of _France_ and _Spain_ are manifestly imposed upon every
day, the _Spanish_ Policy little availing with the _Barbarini_, whilst
they stir not a hairs breadth from their ordinary Maxime, which is to
perplex the understanding of Embassadours, one of them denying as much as
the other promis’d. Which gave occasion to a certain _Florentine_ of the
great Duke’s Court to say, _That the greatest miracle of_ Rome _was to
see all the Ministers of Princes tantaliz’d with the ambiguous and
confus’d treating of the_ Barbarini, _to so great prejudice of all
Christendom_.
But if ever any Prince was tantalized by them, ’twas the King of
_Portugal_, who by the advice of _France_, and upon hopes given by the
fair words of the _Barbarini_, sent the Bishop of _Lamego_ with the title
of Embassadour Royal to _Rome_, where he was receiv’d with great honour
and respect. But in substance ’twas all but smoke, the Embassadour being
unable to obtain either a favourable Yea, or a flat No; that I say not
that he obtain’d sometimes the one, and sometimes the other.
Public-domain text, read in full here on John Shaqi.
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