Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
This intricate procedure in so important a matter was the cause of great
disorders, the _Spaniards_ distrusting the words of the _Barbarini_, and
the _French_ giving little or no credit to the offers made by them. For
Cardinal _Antonio_ never ceas’d to assure _France_, _That_ Lamego _should
not fail to be receiv’d as a publick Embassadour_; and Cardinal
_Francesco_ continually promis’d _Spain_, _That his Holiness would never
admit a Portugal Embassadour_.
And accordingly by this course the _Barbarini_ wholly disgusted the
_Portugal_, little satisfied the _Spaniard_, and nothing at all the
_French_, and brought the City it self into danger by that fray which
happen’d between the two Embassadours, with the death of some Courtiers
on both sides, and the declaring _Lamego_ irregular and depriv’d of all
Ecclesiastical Benefices, according to the usual penalty of Homicide.
A thousand other Examples might be brought of like nature, but I must
omit them to pass on to the actions of _Innocent_ the tenth, who had
reduc’d the Court to such a confus’d state, that no body knew where, nor
how, to begin any Negotiation; whereupon a Minister of the Duke of
_Parma_ said one day, _That ’twas easier to make a bed for a dog_, _than
to understand the humour of_ Innocent.
The Government of _Urban_ was the best in the World in comparison of that
of _Innocent_; for _Urban_ delighted to negotiate with Embassadours, but
the other avoided their presence as much as possible he could; and when
he receiv’d them, ’twas after so disobliging careless manner, that few
car’d to confer with him.
No hours were so tedious to him, as those wherein he was to give Audience
to a publick Embassadour; for he little car’d to be troubled with the
important affairs of Christendom, or those of the Papacy it self.
His particular Maximes were to deny all favours, to answer all sutes with
a Negative, and never to resolve upon any thing that might advantage the
Church, or weaken its Enemies.
What others avoided, was in him predominant; that is to say, He lov’d
that which was worst. If he possess’d any vertue, he employ’d it not to
the benefit of Christendom, but of his own Family; as on the contrary he
did his ill qualities to the mischief of the Church and the City.
At first indeed he seem’d so desirous of knowing all affairs both publick
and private, that ’twas hoped, his Government would prove the happiest
that ever was to the Church. But this vigilance caused no small hurt in
general; for when the Subjects of the Ecclesiastical State, Prelates, and
forreign Ministers, conceiving the same to proceed from zeal to Justice,
had brought and delivered their Memorials, in hopes of a speedy Answer,
it prov’d all but loss of time; for they never were call’d, nor admitted
to any answer at all. Whence, the _Pope’s_ way, of denying all and
resolving nothing, being understood, it became an ungrateful employment
to have any thing to do at _Rome_.
Public-domain text, read in full here on John Shaqi.
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