Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII — John Shaqi
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
Now as for the murmurs that the _Gentiles_, the Hereticks, and the
Catholicks have against _Rome_, there is this difference between them.
The Heathens murmure upon what they hear; the Hereticks against those
things that they do not believe; and the Catholicks against those things
they see; and certainly of them all the Catholicks murmurs are the worst:
for the eyes being as it were the treasurers of the heart, do furnish it
so abundantly with the impressions which they receive, that it never is
dispossessed of them afterwards; the Proverb being very true, which
sayes, _That in vain we fly from that which we carry in our hearts_.
Therefore the Catholicks, murmuring boldly, because they see the abuses
of _Rome_, are much more believed then the others.
But indeed to speak truth, if we ballance the reasons that these three
sorts of persons have to talke disadvantagiously of _Rome_, we shall find
that the Hereticks have the greatest and most weighty arguments of their
discontent.
But before I prove this, it is necessary to give notice that I make a
distinction betwixt Hereticks and Protestants, though the Church of
_Rome_ does confound both these denominations; for they are Hereticks who
deny the true Religion for a false one, which they set up without any
foundation of reason, thinking that their own opinion is enough.
The Protestants are those that abhorre innovations, and do tie themselves
to the sense of the Holy Scripture, denying every thing they find not in
those Sacred Records: and for my part, I intend to speak only of the
Protestants, not of the Hereticks.
Let us return to our subject; and say, that the _Popes_ do neither good
nor harme to the Heathens; to the Catholicks they do both good and evil;
and to the Protestants alwayes ill, and never good. Looking upon the
Heathens as neater, upon the Catholicks as their friends, and upon the
Protestants as their greatest enemies.
From thence it proceeds that the Catholicks are more scandalized at the
_Popes_ errours; for they being friends are admitted to dive into the
bottom of the disorders: The Protestants seeing that the _Popes_ do not
only suspect them, but openly profess enmity with them, do busie all
their industry in penetrating into those hidden mysteries of the Court of
Rome, that they may not be surprised, but have wherewith to defend
themselves in their disputes: and therefore that which they report of the
Court of _Rome_ is most ordinarily true.
The Heathens let _Rome_ alone as long as _Rome_ lets them alone; and they
talke according to the informations they receive from Catholicks and
Protestants.
Public-domain text, read in full here on John Shaqi.
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