Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American IndiansHale, Edwin M. (Edwin Moses)
Religion
Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American Indians
Hale, Edwin M. (Edwin Moses)
Aquifoliaceae; Black drink; Ilex vomitoria; Indians of North America -- Food -- Southern States
There is a species of tea that grows spontaneously and in great
plenty along the seacoast of the two Carolinas, Georgia, and
east and west Florida, which we call _yopon_ or _casseena_.
The Indians transplant and are very fond of it. They drink it
on certain occasions, and in the most religious ceremonies,
with awful invocations; but the women and children and those
who have not accompanied their holy ark, _pro aris et focis_,
dare not even enter the sacred square when they are on their
religious duty.
He says distinctly that the Indians “transplant” the shrub, which means
that they cultivated it, and in another place he uses a phrase which
implies that they had plantations near to their “temples,” or places
of worship. Travelers in Paraguay assert that, though attempts have
been made by Jesuits and others to cultivate plantations of maté, or
Paraguay tea, it has never succeeded under cultivation. Adair is the
only author who mentions this transplanting.
In another place Adair says:
The yopon, or casseena, is very plenty [in northwest Florida]
as far as the salt air reaches over the lowlands. It is well
tasted and very agreeable to those who accustom themselves
to use it. Instead of having any noxious quality, according
to what many have experienced of the East India insipid and
costly tea, it is friendly to the human system, enters into and
contests with the peccant humors, and expels them through the
various channels of nature. It perfectly cures a tremor of the
nerves.
At the time Adair wrote the above, Chinese tea was a rare and expensive
luxury in England, and its use was opposed as intensely as was the use
of tobacco when it was first introduced. The power ascribed to cassine
of curing “tremors” is significant. Adair, in the same paragraph,
mentions another leaf used as a beverage, but his description is so
indefinite that I am not able to decide as to its botanical name. It
is certainly not the _Ceanothus_ (New Jersey tea). On referring to
Rafinesque, I think this “North America tea” may be the _Viburnum
cassinoides_, which, he says, is “also named cassine, and so used.” He
also says that “_V. levigatum_ and _V. prunifolium_ are used for the
tea in the South.”
Adair further says:
The North American tea has a pleasant aromatic taste and the
same salubrious property as the casseena. It is an evergreen
and grows on hills. The bushes are about a foot high, each
of them containing in winter a small, aromatic, red berry in
the middle of the stalk. Such I saw it about Christmas, when
hunting among the mountains, opposite to the lower Mohawk
Castle, in the time of deep snow. There is no visible decay of
the leaf, and October seems the proper time to gather it.
He frequently refers to the “sacred uses” of the _black drink_, a
decoction of the cassine. I quote his most important allusions:
Public-domain text, read in full here on John Shaqi.
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