Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American IndiansHale, Edwin M. (Edwin Moses)
Religion
Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American Indians
Hale, Edwin M. (Edwin Moses)
Aquifoliaceae; Black drink; Ilex vomitoria; Indians of North America -- Food -- Southern States
All the Allibamas drink the cassine.[6] This is the leaf of
a little tree which is very shady; the leaf is about the
size of a farthing, but dentated on its margins. They toast
these leaves as we do coffee, and drink the infusion of them
with great ceremony. When this diuretic potion is prepared,
the young people go to present it, in calabashes formed into
cups, to the chiefs and warriors, that is, the honorables,
and afterwards to the other warriors, according to their rank
and degree. The same order is preserved when they present the
calumet to smoke out of. Whilst you drink, they howl as loud as
they can and diminish the sound gradually. When you have ceased
drinking they take their breath, and when you drink again they
set up their howls again. These sorts of orgies sometimes
last from 6 in the morning to 2 o’clock in the afternoon. The
Indians find no inconvenience from this potion, to which they
attribute many virtues, and return it without any effort. The
women never drink of this beverage, which is only made for the
warriors.
What Bossu says relating to the size of the leaves shows conclusively
that it was the leaf of the tree _Ilex cassine_, for one of the leaves
is just the diameter of the English farthing, a coin the size of the
old half cent of American currency. His phrase “return it without any
effort” is rather ambiguous, but it probably refers to the expulsion
of the decoction after having drenched their stomachs with it. I do
not think this was a true emesis, for there is no proof that it was an
emetic. The Indians doubtless swallowed such large quantities that it
was regurgitated without effort.
Bossu’s only other reference to the cassine is when, in describing a
council between the French and the Allibamas, he writes:
The Chevalier de Emville held a speech to the assembly in his
turn, and made the nation a present which the governor had sent
him. The Indians gave him the great calumet of peace to smoke;
all the soldiers and French inhabitants likewise smoked it, in
sign of a general amnesty. Afterwards they drank the cassine,
which is the potion of the white word, _i. e._, the potion of
oblivion and peace.
Bernard Romans, “Natural History of Florida” (1775), page 94, writes as
follows:
The _cassine_ is used by them (the Creeks) as a drink; they
barbecue or toast the leaves and make a strong decoction of
them; then men only are permitted to drink this liquor, to
which they attribute many virtues. It is made so strong as
to be _black_ and raise a froth. When they drink it at their
assemblies in the square they call it black drink.
Romans states (p. 96) that it was the business of the women to “prepare
the cassine drink.” These are his only allusions to cassine.
Public-domain text, read in full here on John Shaqi.
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