While these cases of a confusion or a wrong classification of the sensation are pretty well made out, there are other illusions or quasi-illusions respecting which it is doubtful whether they should be brought under this head. For example, it was found by Weber, that when the legs of a pair of compasses are at a certain small distance apart they will be felt as two by some parts of the tactual surface of the body, but only as one by other parts. How are we to regard this discrepancy? Must we say that in the latter case there are two sensations, only that, being so similar, they are confused one with another? There seems some reason for so doing, in the fact that, by a repeated exercise of attention to the experiment, they may afterwards be recognized as two. We here come on the puzzling question, How much in the character of the sensation must be regarded as the necessary result of the particular mode of nervous stimulation at the moment, together with the laws of sensibility, and how much must be put down to the reaction of the mind in the shape of attention and discrimination? For our present purpose we may say that, whenever a deliberate effort of attention does not suffice to alter the character of a sensation, this may be pretty safely regarded as a net result of the nervous process, and any error arising may be referred to the later stages of the process of perception. Thus, for example, the taking of the two points of a pair of compasses for one, where the closest attention does not discover the error, is best regarded as arising, not from a confusion of the sense-impression, but from a wrong interpretation of a sensation, occasioned by an overlooking of the limits of local discriminative sensibility. _Misinterpretation of the Sense-Impression._ Enough has been said, perhaps, about those errors of perception which have their root in the initial process of sensation. We may now pass to the far more important class of illusions which are related to the later stages of perception, that is to say, the process of interpreting the sense-impression. Speaking generally, one may describe an illusion of perception as a misinterpretation. The wrong kind of interpretative mental image gets combined with the impression, or, if with Helmholtz we regard perception as a process of "unconscious inference," we may say that these illusions involve an unconscious fallacious conclusion. Or, looking at the physical side of the operation, it may be said that the central course taken by the nervous process does not correspond to the external relations of the moment.