Illustrated history of ancient literature, oriental and classical — John Shaqi
Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
To trace the progress of literature in these remote times from century
to century is impossible. Five hundred years, however, bring us to
the Augustan era of romance and satire, epic and devotional poetry,
in Egypt: they introduce us to Zoroas’ter, the founder or reformer of
the ancient Persian religion, whose teachings are set forth in the
Aves’ta; to the Ve’da, or Brahman Bible; to Moses and the Pentateuch;
and to Phœnician theology, science, and poetry. Meanwhile Chaldean
literature declines, and Assyrian letters come into view. During the
next five centuries, poetry and science continue to flourish in Egypt,
though not perhaps with their pristine vigor; Phœnicia maintains her
literary reputation; the Veda grows; and Persian priests are occupied
in enlarging and modifying their sacred texts.
1000 B.C. was the era of great epics. The epic, or narrative poem,
based on some important event (in Greek, επος) or chain of events,
though first appearing in Egypt, was brought to perfection, about
this time, by the Greeks, and some say by the Hindoos also, Aryan
nations holding no intercourse with each other. Homer’s Iliad and
Odyssey were paralleled by two stupendous Indian poems, the Râmâyana
(_rah-mah’-yă-nă_) and the Mahâbhârata (_mă-hah’bah’ră-tă_).[3] To
these, all dazzling with Oriental splendor, the epics of the Greek bard
may yield in luxuriance of fancy and gorgeous imagery; but in power
of description, sublimity of thought, and attractive simplicity of
expression, Homer was without an equal.
While, then, the Semitic nations as a rule employed prose as the
vehicle of their earliest records of events, Greece and India, types of
the Aryan stock, transmitted their legends to posterity in epic verse.
Later times have not failed to perpetuate the taste, and measurably
the ability; epic poetry has been cultivated by all the Indo-European
nations, and to them it has been confined.—Contemporaneously with
Homer, native poets were inditing ballads and pastorals in China, and
the Hebrews enjoyed their golden age of secular and religious poetry;
Egypt had entered on her literary, as well as her political, decline.
Public-domain text, read in full here on John Shaqi.
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