Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
When they were assembled, he said,‘For my part, captains, I cannot
sleep, nor, I should think, can you; nor can I lie still any longer,
when I consider in what circumstances we are placed. For it is plain
that the enemy did not openly manifest hostility toward us, until they
thought that they had judiciously arranged their plans; but on our
side no one takes any thought how we may best maintain a contest with
them. Yet if we prove remiss, and fall into the power of the king,
what may we not expect to suffer from a man who cut off the head and
hand of his own brother by the same mother and father, even after he
was dead, and fixed them upon a stake? What may not we, I say, expect
to suffer, who have no relative to take our part, and who have marched
against him to make him a subject instead of a monarch, and to put
him to death if it should lie in our power? Will he not proceed to
every extremity, that by reducing us to the last degree of ignominious
suffering, he may inspire all men with a dread of ever taking the
field against him? We must, therefore, try every expedient not to fall
into his hands.
For myself, I never ceased, while the truce lasted, to consider
ourselves as objects of pity, and to regard the king and his people
as objects of envy; as I contemplated how extensive and valuable a
country they possessed, how great an abundance of provisions, how many
slaves and cattle, and how vast a quantity of gold and raiment. But
since they have put an end to peace, their own haughtiness and our
mistrust seem likewise to be brought to an end; for the advantages
which I have mentioned lie now as prizes between us, for whichsoever
of us shall prove the better men. And the gods are the judges of the
contest, who, as is just, will be on our side; since the enemy have
offended them by perjury, while we, though seeing many good things to
tempt us, have resolutely abstained from all of them through regard to
our oaths; so that, as it seems to me, we may advance to the combat
with much greater confidence than they can feel.
We have bodies, moreover, better able than theirs to endure cold and
toil; and we have, with the help of the gods, more resolute minds;
while the enemy, if the gods, as before, grant us success, will be
found more obnoxious to wounds and death than we are. But possibly
others of you entertain the same thoughts; let us not then, in the
name of Heaven, wait for others to come and exhort us to noble deeds,
but let us be ourselves the first to excite others to exert their
valor. Prove yourselves the bravest of the captains, and more worthy
to lead than those who are now leaders. As for me, if you wish to
take the start, in the course, I am willing to follow you; or, if
you appoint me to be a leader, I shall not make my youth an excuse,
but shall think myself sufficiently mature to defend myself against
harm.’”—WATSON.
Public-domain text, read in full here on John Shaqi.
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